The Self-Interpreting BibleJohn Brown of Haddington

The Second Book of the Chronicles

2 Chronicles 6

Chapter VI · Vol. II, pp. 850–851

1 Solomon, having blessed the people, blesseth God. 12 Solomon's prayer at the consecration of the temple, upon the brazen scaffold.

Notes ↓

1 Then saida Solomon, The LORD hath said that he would dwell in the bthick darkness.1

a 1 Ki.8.12-50.

b Le.16.2. Ex.25.22. Ps.97.2; 8.9,11.

1 Solomon here, by his ready reference and quotation, gives evidence of his intimate acquaintance with the Scriptures, and guards the people against any superstitious worship of the cloud, by directing them to God, who assumed it as his emblematical dwelling-place.—C.

2 But I have built an house cof habitation for thee, and a place for thy dwelling for ever.

3 And the king turned his face, and dblessed the whole congregation of Israel: (and all the congregation of eIsrael stood:)

4 And he said, fBlessed be the LORD God of Israel, who hath with his hands gfulfilled that which he spake with his mouth to my father David, saying,

5 Sinceh the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:2

h 2 Sa.7.6,7. 1 Ch.17.5,6.

2 The judges were not rulers supreme and hereditary as David, nor did the choice of Saul as a king originate with God, but in the folly, pride, and irreligion of the people, to whom he was sent as a scourge, rather than a ruler. But the choice of David originated altogether with God, who, in mercy, appointed him to deliver, feed, defend his people, and organize his worship.—C.

6 But I have chosen iJerusalem, that my name might be there; and have chosen David to be over my people Israel.

i ch.12.13; 7.12,16; 33.4,7. De.12.5,11. Ps.48.1; 78.68-70; 76.1,2; 132.13,14. Ge.49.8,20.

7 Now kit was in the heart of David my father to build an house for the name of the LORD God of Israel.

8 But the LORD said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst lwell in that it was in thine heart:

9 Notwithstanding mthou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for my name.

10 The LORD therefore hath performed his word that he hath spoken: for nI am risen up in the room of David my father, and am set on the throne of Israel, as othe LORD promised, and phave built the house for the name of the LORD God of Israel.

A.M. 3001. B.C. 1003.

n 1 Ki.i. ii. 1 Ch.xxii. xxix. ch.1.1.

o 2 Sa.7.12,15. 1 Ch.28.5. Ps.132.12.

p 1 Ki.vi. vii. ch.iii. iv.

11 Andq in it have I put the ark, wherein is the covenant of the LORD,3 that he made with the children of Israel.

q ch.5.5,7-10. 1 Ki.8.3,6,9. He.9.4.

3 The two tables of the law, of which, together with the whole judgments contained Ex. xxi.-xxiii., the people had said (Ex. 24. 3), 'All the words which the Lord hath spoken will we do,' which covenant was confirmed when Moses (ver.8) took the blood and sprinkled it on the people, and said, 'Behold the blood of the covenant which the Lord hath made with you concerning all these words.'—C.

12 And rhe stood before the altar of the LORD, in the presence of all the congregation of Israel, and spread forth his hands,4

r 1 Ki.8.22-52. Ps.29.1-10; xciii. xcvi.

4 In 1 Ki. 8. 22 it is said 'towards heaven,' as if to implore and receive assistance. This custom in prayer has been almost universal.—I.

13 (For Solomon had made a brazen sscaffold, of five cubits[≈ 2.3 m · 7 ft 6 in] long, and five cubits[≈ 2.3 m · 7 ft 6 in] broad, and three cubits[≈ 1.4 m · 4 ft 6 in] high, and had set it in the midst of the tcourt; and upon it he stood, and ukneeled down upon his knees before all the congregation of Israel, and xspread forth his hands toward heaven,)

14 And said, O LORD God of Israel, ythere is no God like thee in the heaven, nor in the earth; zwhich keepest covenant, and showest mercy unto thy servants that awalk before thee with all their hearts:

15 Thou which hast kept with thy servant David my father that which thou hast promised him; and spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day.

16 Now therefore, O LORD God of Israel, bkeep with thy servant David my father that which thou hast promised him, saying, cThere shall not fail thee a man in my sight to sit upon the throne of Israel; yet so that thy children take heed to their way, dto walk in my law, as thou hast walked before me.

17 Nowe then, O LORD God of Israel, let thy word be verified, which thou hast spoken unto thy servant David.

18 (But fwill God in very deed dwell with men on the earth? Behold, gheaven and the heaven of heavens5 cannot contain thee; how much less this house which I have built!)

f 1 Ki.8.27. Ps.113.5,6. Ac.7.49. 1 Ti.3.16.

g ch.2.6. Is.66.1. Ac.17.24. Je.23.24.

5 Accurately rendered, 'The heavens, and the heavens of heavens,' which expressions seem to imply (1) Simple systems of heavenly bodies, each composed of its sun, with its primary planets, and their secondaries. (2) A vast compound system, of which these simple systems, however extended, constitute mere local members. But we may not supply by conjecture knowledge that is 'too high for us.' One thing, however, is certain—no discovery of philosophy has ever yet found a philosophical error in the Bible, while the Bible has anticipated many a proud discovery of philosophy. C.——These words seem to imply that there are systems and systems of systems, each possessing its suns, its primary and secondary planets; all extending beyond each other in unlimited space, in the same regular and graduated order that we find in our solar system, which probably in its thousands of millions of miles in diameter, is to some others no more than the area of the lunar orbit to that of the Georgium Sidus.—Clarke.

19 Have hrespect therefore to the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and the prayer which thy servant iprayeth before thee:

20 That thine keyes may be open upon this house day and night, upon the place whereof thou hast said that thou wouldest put thy name there; to hearken unto the prayer which thy servant prayeth ltoward this place.

k Ps.33.18; 34.15. Da.9.18.

A.M. 3001. B.C. 1003.

l Or, in this place, ver.21. Da.6.10.

Vol. II, p. 851

21 Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall mmake toward this place: hear thou from thy dwelling-place, even from heaven; and when thou hearest, nforgive.8

m Heb. pray, ver.20.

n Ps.85.2,3. Is.43.25; 44.22. 2 Co.5.19. Mi.7.18,19.

8 Solomon addresses God, acknowledging himself and the people to be sinners, and consequently unworthy of the mercies sought—a humility of mind that always accompanies justifying faith, Lu.18.13,14. 1 Ti.1.15.—C.

22 If a man sin against his neighbour, oand an oath be laid upon him to make him swear, and the oath come pbefore thine altar in this house;

o Heb. and he require an oath of him, 1 Ki.8.31,32.

p Mat.23.18.

23 Then hear thou from heaven, and do, and judge thy servants, by qrequiting the wicked, by recompensing his way upon his own head; and by rjustifying the righteous, by giving him according to his righteousness.

24 And if thy people Israel sbe put to the worse before the enemy, because they thave sinned against thee; and shall ureturn and confess thy name, and pray and make supplication before thee in9 this house;

s Or, be smitten, 1 Ki.8.33,34.

t De.32.15-25. Ps.51.4.

u Le.26.40,41. Ps.130.1-4. Pr.28.13. Je.3.12,13.

9 Or, toward.

25 Then hear thou from the heavens, and forgive the sin of thy people Israel, and xbring them again unto the land which thou gavest to them and to their fathers.

26 When the yheaven is shut up, and there is no rain, because they have sinned against thee; yet if they pray toward this place, and confess thy name, and turn from their sin, whenz thou dost afflict them;

27 Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou ahast taught them the good way wherein they should walk; and bsend rain upon thy land, which thou hast given unto thy people for an inheritance.

28 If there cbe dearth1 in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillars; if their denemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be:

c Ru.1.1. 2 Ki.8.1. Je.14.1. Le.xxvi. De.xxviii. 1 Ki.8.37-40.

1 'Persia is subject to have its harvest spoiled by hail, by drought, or by insects, either locusts or small insects, which they call sim: they are small white lice, which fix themselves on the foot of the stalk of corn, gnaw it, and make it die.' Chardin.—The enumeration here and in the text so nearly resemble each other, that it is probable these small insects are what Solomon meant by the word translated caterpillars. Others, however, suppose that the 'locust' refers to the grasshoppers brought by wind from other countries, the 'caterpillar' to young locusts bred in the land.—I.

d De.28.52-57. Le.26.25. ch.12.2; xx.; 32.1; 33.11.

29 Then what prayer or what supplication soever shall be made of eany man, or of all thy people Israel, when every one shall know his own sore, and his own grief,2 and shall fspread forth his hands gin this house:

e Eze.22.30. 1 Ki.8.38?. Ps.106.23.

2 As in many forms of bodily sickness, such as the delirium of fever, the sick man is not only ignorant of his disease, but frequently thinks himself in perfect health; so are those diseases of the mind where there is equal ignorance of the malady, and equal error as to the spiritual condition. When Jesus calls as a physician (Mat.9.12), he reveals the sore of sin, while the Father applies the remedy of affliction (He.12.5-10), and the believer is taught 'out of the depths' of sin, sorrow, and salutary affliction, to cry for mercy and salvation.—C.

f Pray, ver.12.

g Or, toward this house, ver.20.

30 Then hear thou from heaven thy dwelling-place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only hknowest the hearts of the children of men;)

31 Thati they may fear thee, to walk in thy ways, so long as3 they live in the land4 which thou gavest unto our fathers.

i Lu.7.47; 1.74,75. Ps.116.16. De.6.13; 10.12,21; 4.2; 5.29,32.

3 Heb. all the days which.

4 Heb. upon the face of the land.

32 Moreover, concerning kthe stranger, which is not of thy people Israel, but is come from a far country lfor thy great name's sake, and thy mighty hand, and thy stretched-out arm; if they come and pray in this house;

33 Then hear thou from the heavens, even from thy dwelling-place, and do according to all that the stranger calleth to thee for; that all mpeople of the earth may know thy name, and fear thee, as doeth thy people Israel, and may know that this house which I have built is called5 by thy name.6

m Ps.67.2; 138.4,5. Is.11.9,10; xlix. liv. lx. Zec.xiv. Ac.ii.-xix.

5 Heb. thy name is called upon this house.

6 Every house for the worship of the true God is a public witness to his being and perfections, and a public invitation to his worship. And while temples are often visited by strangers merely out of an idle curiosity, Solomon prays that their visit to that which he now dedicates may be blessed to their illumination and conversion.—C.

34 Ifn thy people go out to war against their enemies by the way that thou shalt send them, and they opray unto thee toward this city which thou hast chosen, and the house which I have built for thy name;

35 Then hear thou from the heavens their prayer and their supplication, and pmaintain their qcause.

36 Ifr they sin against thee, (for there is sno man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away 7captives unto a land far off or near;8

r 1 Ki.8.46-53.

s Pr.20.9. Ec.7.20. Ja.3.2. 1 Jn.1.8.

7 Heb. they that take them captives carry them away.

8 The partial differences between this prayer and the previous edition (1 Ki.viii.) have been alleged as arguments against the verbal inspiration of the Scriptures, but they furnish none. The differences are merely omissions or additions, or it may be, for aught we know to the contrary, translations from the dialect in which Solomon spoke; and these are all perfectly consistent with the strictest views of verbal inspiration.—C.

37 Yet if tthey bethink9 themselves in the land whither they are carried captive, and turn and pray unto thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly;

t De.4.29,30; 30.1,2. Le.26.41. Lu.15.18. Je.31.18,19; 3.12-14,22; 29.12,13. Pr.28.13. Ps.32.5.

9 Heb. bring back to their heart.

38 If they return to thee uwith all their heart, and with all their soul, in the land of their captivity, whither they have carried them captives, and pray toward their land, which thou gavest unto their fathers, and toward the city which thou hast chosen, and toward the house which I have built for thy name:

39 Then hear thou from the heavens, even from thy dwelling-place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee.

40 Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place.1

1 Heb. to the prayer of this place.

41 Now therefore arise, O LORD God, into thy resting-place, thou, and the ark of thy strength:2 let thy priests, O LORD God, be clothed with salvation,3 and let thy saints rejoice in goodness.

2 The ark containing the tables of the covenant, guaranteed by the unchanging faithfulness and enforced by the almighty power of God.—C.

3 The only salvation is the righteousness of God, which, by faith of Christ Jesus, whom Solomon prophetically foresaw, is unto all and upon all them that believe, Ro.3.22. Phi.3.9.—C.

42 O LORD God, turn not away the face of thine anointed: remember the mercies of David thy 4servant.5

4 That is, turn not away unanswered the intercessions of Messiah, the Christ—the anointed one, through whom we pray. Remember—not 'the good deeds of David,' so would not David have prayed; so prayed not Solomon; but remember the mercies vouchsafed and promised to David, by raising up of his seed a King to reign for ever, Christ Jesus, the Lord of all, and Saviour of sinners.—C.

5 The comprehensiveness of this prayer is remarkable. It embraces all possible trials and evils, and all needful blessings, temporal as well as spiritual. It has nothing in it of Jewish exclusiveness or sectarian prejudice. Solomon prays as a Christian rather than as a Jew; he embraces all mankind in the compass of his petitions.—P.

Notes

Reflections.—How honourable is it when we perform great enterprises, not from pride, but in prosecution of our parents' gracious purposes, and to fulfil the promise, obey the command, and honour the name of the Lord! And while we view this temple as a figure of Christ, let us, whether Jews or Gentiles, deal with God only through him. Let us have fixed views of God's infinite perfection, power, faithfulness, omnipresence, omniscience, and of our own meanness and vileness before him. Let us trust in, love, fear, and honour this God of infinite excellences. In regard to his holiness and heart-searching eye, let us indulge no secret pollution. And, conscious of our sinfulness, let us make solemn prayer our first and our last resource in all our straits. Even when distress has driven us to him he will in nowise cast us out. His unbounded forgiveness will make way for all necessary mercies to us. For though we may not expect to be heard for the sake of our prayers, yet must we not expect to be heard without them. And thanks be to God that Gentile strangers have an open and free access to him, even to his seat. Happy is that church where all ranks—princes, ministers, and people—are under the special influence of God, as their own and their fathers' God in Christ. Great is their salvation and sweet their joy.

Measures in square brackets are modern equivalents added for this edition. They are not in the King James text or in Brown’s notes. They use common scholarly estimates: a cubit is about 45.7 cm (18 in), a shekel about 11.4 g (0.4 oz), an ephah about 22 litres. Money values give the worth of the silver or gold at spot prices on 28 October 2026, not what the sum would buy in the ancient world.

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