The Self-Interpreting BibleJohn Brown of Haddington

The Book of Job

Job 28

Chapter XXVIII · Vol. II, pp. 968–970

1 There is a knowledge of natural things. 12 But wisdom is an excellent gift of God.

Notes ↓

1 Surely there is aa vein for the silver, and a place for gold, where bthey fine1 it.

a Or, a mine, Ge.2.11,12.

b Pr.27.21;17.3.

1 Rather, 'which they fine,' by separating from the mass in which the grains are imbedded, or washing it from the sand in which it is commingled.—C.

2 Iron is taken out of the cearth, and brass is molten out of the stone.

c Or, dust, Ge.4.22. De.8.9;33.25.

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3 He setteth an end to darkness,2 and dsearcheth out all perfection; the stones of darkness, and the shadow of death.

A.M. cir. 2484. B.C. cir. 1520.

2 He (the rich man, ch. 27. 13-23) diggeth into the region of darkness in search of precious metals or gems. See ver.6.—C.

d Ec.1.13. 1 Ki.4.33.

4 The flood breaketh out from the inhabitant; even the waters eforgotten of the foot: they are dried up, they are gone away from men.3

e Ps.137.5.

3 Amongst several amended translations, the following seems most agreeable to the scope of the illustration from mining. 'He (ch. 27. 13-23) breaketh up the valley near the bottom of the mountains, forgotten of the foot' (the untrodden mountains). 'They (the miners) sink down' (like creatures that burrow in the earth). 'They wander from men,' that is, in the vast subterraneous galleries which often extend many miles beneath the ground.—C.

5 As for the earth, fout of it cometh bread; and under it is turned up as it were gfire.

6 The stones of it are the place of hsapphires; and it hath dust of gold.4

h ver.16. Ex.24.10; 28.18. Ca.5.14. Is.54.11.

4 Or, gold ore.

7 Therei is a path5 which no fowl knoweth, and which the vulture's eye hath not seen:

i Comp. Is.35.8,9. Ro.3.17. Mat.11.25. 1 Co.2.14. ch.11.6.

5 The subterraneous path to which man's avarice or necessities have conducted him.—C.

8 The lion's whelps have not trodden it, nor the fierce lion passed by it.

9 He putteth forth his hand upon the krock; he overturneth the mountains by the roots.

k Or, flint. Comp. Ca.2.8. Is.49.11; 64.1,2. Zec.4.7.

10 He lcutteth out rivers among the rocks; and his eye seeth every precious thing.

11 He bindeth the floods mfrom overflowing; and the thing that is hid bringeth he forth to light.

m Heb. from weeping. Comp. ch.38.8-11; 26.8. 1 Co.4.5.

12 But where shall nwisdom be found? and where is the place of understanding?

13 Man oknoweth not the price thereof; neither is it pfound in the land of the living.

A.M. cir. 2484. B.C. cir. 1520.

o ver.14-19. 1 Co.2.14. Pr.3.13-15.

p ver.14,21,22.

14 The qdepth saith, It is not in me; and the sea saith, It is not with me.

q Ro.11.33,34. ver.22.

15 It rcannot be gotten for gold,6 neither shall silver be weighed for the price thereof.

r Pr.3.13,14; 8.11,19; 16.16.

6 Heb. fine gold shall not be given for it.

16 It cannot be valued with sthe gold of Ophir, with the precious onyx, or the sapphire.

s ch.22.24. Ex.28.8-10.

17 The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of find gold.7

7 Or, vessels of gold.

18 No mention shall be made of tcoral, or of pearls: for the price of wisdom is above rubies.

t Or, Ramoth, Eze.27.16. Pr.8.11,18,19.

19 The topaz8 of Ethiopia9 shall not equal it, neither shall it be valued with pure gold.

8 The stones distinguished in modern times by the names of onyx, sapphire, topaz, and rubies, are very precious; crystal is less valuable; but the original most probably means the diamond. The pearl, when large, is of great price, and is ranked with the coral, as they are both productions of the sea.—C.

9 Cush in Arabia.

20 Whenceu then cometh wisdom? and where is the place of understanding?

u ver.12. Ec.7.24. Ja.1.5,17.

21 Seeing xit is hid from the eyes of all living, and kept close from the fowls of the air.1

x Mat.13.11,44. 1 Co.2.7,9.

1 Or, heaven.

22 Destructiony and death say,2 We have heard the fame thereof with our ears.

y ver.14. Ps.88.10-12.

2 The dead, the past generations, speak either by their recorded sayings, their tombs and epitaphs, or the fact of their mortality; and their voice is as audible to the ear of reason as the voice of a living man to the ear of sense.—C.

23 Godz understandeth the way thereof, and he knoweth the place thereof.

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24 For ahe looketh to the ends of the earth, and seeth under the whole heaven;

A.M. cir. 2484. B.C. cir. 1520.

a 2 Ch.16.9. Pr.15.3. Zec.4.10.

25 To bmake the weight3 for the winds; and he weigheth the waters by measure.

b Ps.135.7. Is.40.12. ch.37.9-17.

3 Job's reference to the weight of the atmosphere is a striking evidence of his extensive natural knowledge. How many things are thus revealed in the Scriptures of old which have since claimed the merit of modern discoveries!—C.

26 When che made a decree for the rain, and a way for the lightning of the thunder:

c Am.4.7. Je.5.22. Zec.10.1. ch.38.22-26; 37.2-22; 36.27-33. Pr.8.27-31.

27 Then did he see it, and ddeclare it; he prepared it, yea, and searched it out.

d Or, number it, Ps.19.1. Ro.1.20.

28 And eunto man he said, Behold, fthe fear of the LORD, gthat is wisdom; and to hdepart from evil is understanding.

Notes

No wonder that I cannot tell you the reasons why God punishes some wicked men in this world and not all, when, after all our researches, we have so scanty a knowledge of natural things. There are secret mines for the silver, and a country for gold, which men melt and refine. 2. And iron is, with art and labour, dragged from the dust, and stones are melted into brass; 3. The miners, in the most earnest and daring manner, dig till they have quite lost the light of day, and bring their ore from the dark caverns of the earth, where pestilential damps and other dangers often prove mortal. 4. While, with infinite labour, they drain off the springs that disturb them, they break into veins of metal about the bottom of mountains; and, unheeded by the men who walk above them, they wander in the dark bowels of the earth. 5, 6. While the surface of the ground produces herbs and corn for food to animals; lime, brimstone, and such other combustibles are found in its bowels; nay, the most precious stones and gold in some parts of it. 7, 8. So mysterious are the passages of these miners that the most quick-sighted fowls never looked into them, and the most fierce and courageous animals never dared to enter them. 9. But the miners artfully cut their way through rocks of flint, and dig to the bottoms of mountains, to come at the precious metals. 10. They make passages for draining off the water that breaks in upon them, and cleave asunder the veins of ore, and earnestly discover the precious stones and metals. 11. They stop the springs from overflowing their mine, turning them another way, and bring up these precious gems or metals which had been long sealed up in the heart of the earth. 12. But to find out solid wisdom, or obtain the knowledge of God's reasons in his providential conduct, is still more difficult. 13. God hath so disposed it that no man knows the order, method, or importance of his procedure; and no man on earth can attain to it. 14. No search into the depths of the earth or sea can procure it. 15-19. Not all the precious metals or gems in the world can purchase it. 20, 21. No, not the most quick-sighted creatures on earth can point out a method to obtain it. 22. The solid consideration of death and hell are a proper introduction to true wisdom; and yet in death and damnation there are manifold instances of God's wise procedure which are not sufficiently comprehended in the reasons of them. 23-27. God alone—who is infinite in wisdom and knowledge, and who rules and governs all things for the best—who manages winds, waters, rains, and thunders in all their circumstances, degree, time, place, or form—properly understands the reasons of whatever he does, particularly his dealings with men. 28. But what he inculcates and bestows upon men as their proper wisdom is such a knowledge and filial awe of his unbounded excellencies, as makes them to flee to him as their only refuge and portion; and, hating everything sinful, to love him and keep his commandments.

Ver. 1. [The general scope of this address on mining operations is well indicated by Delitzsch:—'According to the most natural connection Job desires to show that the final lot of the rich man is well merited, because the treasures which he made the object of his avarice and pride, though ever so costly, are still earthly in their nature and origin.' It is interesting to inquire where Job got his knowledge of mining. There is monumental evidence that mining operations were carried on in the peninsula of Sinai long before the exodus. The remains of smelting furnaces, the dwellings of the miners, the temples they erected, and the works they undertook, may be seen on the spot to this day; and they are testimonies to the scientific acquirements and enterprising spirit of some great primeval nation. With these or kindred works Job must have been acquainted. P.]

Ver. 4. [Delitzsch's translation of this difficult passage is as follows:—'He breaketh away a shaft from those who tarry above; there, forgotten by every foot, they hang and swing far from men.' Allusion is manifestly made to the operations of the miner, especially in the copper-mines. 'The shaft' is the perpendicular aperture to the mine. Down it the miners are let by a rope, on which they hang and swing unseen by those above. P.]

Ver. 5. [That is, the surface of the earth is heaved up and tossed by the operations of the miner, just as volcanic fire heaves up a mountain. P.]

Ver. 11. [Bindeth the floods. It is probable the reference of Job is to the ingenious methods and gigantic efforts whereby mines were drained in his days; but of the literal binding of the floods, many parts of the Low Countries of the European continent, rescued by embankment from the sea, afford the most striking examples. Roberts in his Illustrations refers the greater part of this chapter to the eastern works for irrigation; but we can see no good reason for supposing them so obscurely combined with the evident reference to mining. See ver. 1, 2. C.]

Ver. 25. [The writer here refers to those great fixed laws which regulate all physical nature. These laws are divine in origin. God appointed them. He appointed to the wind the measure of its force; he distributed the seas and oceans by measure; he appointed to the rains, the lightning, and the thunder their laws. God thus rules the world in every department. P.]

Reflections.—Alas! how men rack their wits, and toil their members, to obtain riches, which, while enjoyed, are unsubstantial, and which quickly take to themselves wings and fly away, as an eagle towards heaven! Why are we not more industrious in digging for Jesus' hidden treasures, which answer all things and endure for ever! Surely Jesus and his mysteries, Jesus and his grace, must be strangely mistaken when men can thus prefer created trifles and rarities of dust! But how great is that God whose eye overlooks all, whose power effects all, whose purpose rules all things! Let me never dare to pry into his private counsels, whereby he regulates his conduct. Let me leave the secrets of other men's hearts and the deep mysteries of providence to the Lord. And let me and my children study what he has revealed to us as the standard of our faith and practice. Let us learn the wisdom which comes from above, which is pure and peaceable, manifested in fearing the Lord and departing from evil.

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