The Book of Psalms
Psalm 107
Psalm CVII · Vol. II, p. 1058
1 The psalmist exhorteth the redeemed, in praising God, to observe his manifold providence, 4 over travellers, 10 over captives, 17 over sick men, 23 over seamen, 33 and in divers varieties of life.
1 O givea thanks unto the LORD; for he is good: for his mercy endureth for ever.1
A.M. cir. 2959. B.C. cir. 1045.
a Ps.106.1; 118.1; 136.1; 119.68. Mat.19.17. Is.63.7.
1 This beautiful psalm was probably composed to celebrate the return of the Jewish exiles from Babylon, and designed to be sung at the dedication of the temple. It is antiphonal in construction—the chorus commencing with the stanza of general thanksgiving:—'O give thanks unto Jehovah, for he is gracious, and his mercy endureth for ever!' Then the leader chants the special causes of thanksgiving; the chorus breaking in at intervals (see ver. 8,15,21,31). Probably the concluding verse (43) may have been uttered by the high-priest, as a solemn exhortation to the whole people.—P.
3 And cgathered them out of the lands, from the east, and from the west, from the north, and from the south.2
5 Hungrye and thirsty, their soul fainted in them.3
3 The desert between Babylonia and Palestine is parched and barren, and with the exception of one or two spots, entirely destitute of water. Even under the most favourable circumstances, a large caravan has very great difficulty in crossing it. When exposed to the attacks of hostile tribes, the difficulty is vastly increased. The dangers to which the returning exiles were exposed, and the providences of God on their behalf, may be seen in Ezr.9.21-36.—P.
8 Ohi that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
9 Forj he satisfieth the longing soul, and filleth the hungry soul with goodness.
j Ps.145.16,19; 132.16; 68.10; 103.5. Je.31.25. Lu.1.53,79. Mat.5.6. Ac.14.17.
15 Ohs that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
s ver.8,21,31.
18 Theirx soul abhorreth all manner of meat; and they draw near unto the gates of death.
x Job 33.19,20. Ps.9.13; 88.3; 147.3. Is.38.10-13.
19 Theny they cry unto the LORD in their trouble, and he saveth them out of their distresses.
y Ps.78.34,35; 18.6,15,19; 34.4,6; 50.15.
20 Hez sent his word, and healed4 them, and delivered them from their destructions.
z Ps.147.15,20; 103.4; 30.2,3. Mat.8.8. 2 Ki.20.4,5. Job 33.28.
4 For that sickness of the heart described (ver.18) there is no remedy but the written word that reveals Jesus, or Jesus, the incarnate Word; the end and object of the law for righteousness.—C.
21 Oha that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
23 Theyc that go down to the sea in ships, that do business in great waters;
c Eze.27.8,29. Re.18.17.
26 Theyg mount up to the heaven, they go down again to the depths; htheir soul is melted because of trouble.
27 They reel to and fro, and stagger like a drunken man, and are at their wit's end.7
7 Heb. all their wisdom is swallowed up.
30 Then are they glad, because they be quiet; so he bringeth them unto their desired haven.
31 Ohk that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
k ver.8,15,21. Ps.136.1-26; 145.1-21; 146.1-10; 147.1-20; 149.1-9.
32 Letl them exalt him also in the congregation of the people, and praise him in the assembly of the elders.
l Ps.22.22,25; 40.9,10; 66.16; 119.46; 111.1.
33 He nturneth rivers into a wilderness, and the water-springs into dry ground;8
n 1 Ki.17.1,7. Ge.13.10,13; 19.25. De.29.22,23. Is.13.19-22,9. Zep.2.9.
8 See note * in first column.
35 Heo turneth the wilderness into a standing water, and dry ground into water-springs:
o Is.41.17,18; 32.15; 35.1-6. Ps.114.8.
37 Andq sow the fields, and plant vineyards, which may yield fruits of increase.
q Je.29.5. Is.37.30. Ps.65.9-13. Ac.14.17.
38 Her blesseth them also, so that they are multiplied greatly, and suffereth not their cattle to decrease.
r Ge.1.22,28. Ex.1.7. Pr.10.22. Ps.144.12-14.
40 Het poureth contempt upon princes,1 and causeth them to wander in the 2wilderness, where there is no way.
t Job 12.18-21,24. Jos.10.16,24,26. Ju.1.6,7; 4.9,21.
1 Every man is disposed at some time to say, 'My mountain standeth strong,' 'I shall never be moved.' God therefore appoints remarkable reverses and alternations of riches and poverty, that the rich may learn grateful humility, the poor prosecute hopeful industry, and both fear the Lord.—C.
2 Or, void place.
41 Yetu setteth he the poor on high 3from affliction, and maketh him families like a 4flock.
u 1 Sa.2.5-8. 2 Sa.7.8. Ps.113.7-9; 144.12; 128.3; 127.5.
3 Or, after.
4 That is, while the proud rich men are humbled by the omnipotent hand of God, the poor, pious man is blessed with temporal prosperity, and with the greatest of eastern blessings—an abundant offspring.—P.
43 Whosox is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.5
x Ps.25.12,14; 64.9. Je.9.12. Da.12.10. Ho.14.9, with Is.5.12; 26.9,11. Ps.28.5.
5 This is the great lesson of the whole psalm. The thoughtful, philosophical observers of God's ways and works in providence and grace will obtain a knowledge of his infinite love such as will cheer their souls, and draw out their hearts in gratitude and thankful adoration to the great Ruler of the universe.—P.
Notes
Ver. 3. There is no characteristic mark by which the speaker can be identified; but from ver. 3, 16, compared with Is. 45. 2, it appears to have been written after the return from the Babylonish captivity. South, in the Hebrew, signifies sea, which evidently points to the Persian Gulf, lying south of Babylon. C.
Ver. 4. This cannot refer to the first wandering in the wilderness; for then the people were all gathered out of one land; on the return from Babylon, out of the many provinces of a vast empire. C.
Ver. 11. This verse develops most of the causes of national calamities; and whilst the wise men of the world are ascribing them to every cause but the true one, it traces them at once to rebellion against the words and contempt of the counsels of God. C.
Ver. 14. By comparing this verse with Mat. 4. 15, 16, where a similar description is applied to the rising of the light of Jesus, 'the Sun of Righteousness,' upon the earth, the psalm will be found, under natural emblems, to veil spiritual realities. C.
Ver. 24. Not even the earthquake is so terrible an example of the divine power, or emblem of the divine wrath, as the sea-storm; the earthquake soon passes over, and is generally confined to a few spots of an island or continent; but the sea-storm continues unabated or increasing for days, and rages over the vast expanse of an ocean, dispersing navies as the light foam upon its waves, and swallowing into its deep recesses the collected riches of distant lands. Yet this terrible storm is the Lord's voice to his children; and, when all other help is vain, 'they cry unto him, and he bringeth them out of their distresses.' Ah! Britain! Britain! remember the sailor boy! he is the trustee of all thy wealth, the right arm of all thy power. Instruct him when on land—save him from the misguidance of his own untutored simplicity; and follow him with thy prayers amid the perils of the great deep: so shall he return to bless thee in the calm of his desired haven.' C.
Ver. 33. Rivers. 'Well-watered ground. That such terrible changes have frequently taken place, by the operation of natural causes, geological observation abundantly testifies. Moral causes also operating upon the peace, security, and industry of a country, have often produced similar effects. Both causes, however, are alike the judgments of God, intended to teach man his dependence, and humble him before his Maker. C.
Reflections.—Behold the effects of sin in forms unnumbered! in wanderings, in imprisonments, sickness, storms, barrenness, poverty, &c. Behold also the power of effectual fervent prayer!—it brings speedy relief in every case. The holiness and equity, the goodness, mercy, and tenderness of God, are connectedly displayed in his providence to men. With exact and humble care ought we then to consider the doing of the Lord, and to compare it with his word, and with our prayers, and one part of it with another; so shall we understand the loving-kindness of the Lord. And, were we accurate observers of providence, constantly would our heart, our lips, and life, be filled with the high praises of his kindness, and of his wonderful works towards the children of men.