The Self-Interpreting BibleJohn Brown of Haddington

The Proverbs

Proverbs 25

Chapter XXV · Vol. II, pp. 1108–1109

1 Observations about kings, 8 and about avoiding causes of quarrels and sundry causes thereof.

Notes ↓

1 THESE are also aproverbs of Solomon, which the men of bHezekiah king of Judah copied out.1

a ch.1.1; 10.1. 1 Ki.4.32.

b 2 Ki.xviii.-xx. 2 Ch.xxix.-xxxii.

1 This is the commencement of the third division of the book. The proverbs in this division resemble to some extent those in the second; but there are noticeable differences. The verses in the second division consist generally of two antithetical members; in this division the two members are parabolic rather than antithetical. We notice a parallelism similar to that which characterizes Hebrew poetry. The proverbs, too, as a rule, are longer; sometimes they extend to two, three, and even more verses. There is also a topical connection in some of them, which is not observed in the proverbs of the second division. Another characteristic is that they are directed to the whole body of the people, whereas the former were chiefly designed for the young.—P.

2 Itc is the glory of God to conceal a thing: dbut the honour of kings is to search out a matter.

3 Thee heaven for height, and the earth for depth, and the heart of kings 2is 3unsearchable.

2 Heb. there is no searching, 1 Ki.4.29.

3 The means of power for good or for evil, and its versatility, amidst conflicting opinions and interests, is utterly beyond search or calculation.—C.

e Job 11.8; 35.5. Je.31.37.

4 Takeg away the dross from the silver, and there shall come forth a vessel for the finer.

5 Takeh away the wicked from before the king, and his throne shall be established in righteousness.

h ch.20.8. Es.7.10; 8.1.

Vol. II, p. 1109

6 iPut4 not forth thyself in the presence of the king, and stand not in the place of great men:

A.M. cir. 3029. B.C. cir. 975.

i Ps.75.6; 131.1.

4 Heb. Set not out thy glory.

7 Forj better it is that it be said unto thee, Come up hither, than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

j Lu.14.8-11. ch.16.19.

8 Gok not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

k ch.17.14. Ja.4.1. ch.13.10; 10.12; 18.6; 30.33. Ro.6.21.

9 Debatel thy cause with thy neighbour himself; and discover not a secret to another:5

l Mat.5.25; 18.15. 1 Co.13.3,4.

5 Or, discover not the secret of another.

10 Lest he that heareth it put thee to shame, andn thine infamy turn not away.

n ch.6.33.

11 Ao word fitly spoken6 is like apples of gold in pictures of silver.

o ch.15.23. Is.50.4. 1 Co.9.20.

6 Heb. spoken upon his wheels.

12 Asp an ear-ring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

p Ps.141.6. ch.9.8; 15.31; 28.23; 27.6; 1.8,9. Is.50.4. 1 Sa.25.31.

13 Asq the cold of snow in the time of harvest, so is a faithful messenger to them that send him; for he refresheth the soul of his masters.7

q ch.13.17; ver.25. Job 33.23. Mal.3.1.

7 In Palestine harvest begins in April, and is all gathered in by the middle of July. This is the hottest season of the year; and as from the middle of May onwards there is no rain, and the sky is entirely cloudless, cool drinks are most refreshing to the weary labourers. Those only who have during the long day borne the heat of a Syrian sun can fully appreciate the force and beauty of this proverb.—P.

14 Whosor boasteth himself 8of a false gift,9 is like clouds and wind without rain.

r Lu.18.10,&c. 1 Ki.22.11. ch.20.6. Lu.4.6. Jude 11,12. 2 Pe.2.17,18.

8 Heb. in a gift of falsehood.

9 A favour promised, but never bestowed, by one who had it in the power of his hand.—C.

15 Bys long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

s Ge.32.4,&c. 1 Sa.25.24,32; 24.16. ch.15.1; 16.14.

16 Hastt thou found honey? ueat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

17 vWithdraw1 thy foot from thy neighbour's house, lest he be weary of thee,2 and so hate thee.

v 1 Th.4.11. 1 Ti.5.13. Tit.2.5.

1 Or, Let thy foot be seldom in thy neighbour's house.

2 Heb. full of thee.

18 Ax man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.3

A.M. cir. 3029. B.C. cir. 975.

x Ps.120.4; 55.21; 140.3; 57.4. ch.12.18.

3 The 'maul' or mace, the sword and arrow, were the weapons of war most in use among the people of Palestine. A false witness is likened to the whole three. The danger he creates, and the injury he inflicts, are thus most graphically portrayed—P.

19 Confidencey in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

20 As he that taketh away a garment in cold weather, and as vinegar upon nitre; zso is he that singeth songs to an heavy heart.

21 Ifa thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

22 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.

23 Theb north wind driveth away rain;4 so doth an angry countenance ca backbiting tongue.

b Job 37.22.

4 Or, The north wind bringeth forth rain; so doth a backbiting tongue an angry countenance.

c Ps.15.3. Ro.1.30. 2 Co.12.20.

24 Itd is better to dwell in a corner of the house-top, than with a brawling woman, and in a wide house.

d ch.19.13; 21.9,19; 27.15.

25 Ase cold waters to a thirsty soul, so is good news from a far country.

26 Ag righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.

27 Ith is not good to eat much honey; so for men to search their own glory is not glory.

h ver.16. ch.24.13; 27.2. Lu.14.11.

28 Hei that hath no rule over his own spirit is like a city that is broken down. and without walls.5

* A city thus unprotected was exposed to sudden raids, and open to the assault of every foe. So is it with the passionate man. He gives free license to temper, tongue, and act. The adversary can thus assail him at every point.—P.

i ch.16.32; 22.24; 17.12; 27.3. 1 Sa.25.17. Ps.106.33.

5 See note * in first column.

Notes

Ver. 2. It is the glory of God that his counsels are unfathomable, and his works, either of creation and providence, so mysterious, that the wisest on earth cannot comprehend their nature, reason, or ends: but it is the honour of kings diligently to search the Scriptures, thoroughly to examine intricate causes, and dive into plots and conspiracies, or fully to display the reasons of their actions. 3. But vulgar minds can no more judge of the secret reasons of statesmen, than they can perfectly search and measure the heavens and the earth. 4, 5. As silver, when purified from its dross, may be framed into whatever vessels the founder pleases; so kingdoms may be established in the most virtuous and happy forms, when wicked persons are removed from the counsels and company of kings. 6, 7. Never ambitiously affect or thrust thyself into courts, or any places or stations that belong not to thee; for it will be more honourable and satisfying to be invited to them, than to be disgracefully thrust from the honours which thou hast arrogated to thyself, and that in the presence of the prince unto whom thou hast approached too near. 8-10. Never enter into any contention till thou hast well considered the goodness and weight of thy cause, and how to manage it, lest in the issue thou be plunged into perplexity and covered with shame. And, if it be possible, make up matters privately, even where thy cause is good. And never let anger or hatred provoke thee to discover thy neighbour's secrets in order to disgrace him, lest such as hear of it not only reproach thee for thy perfidiousness, but even retort upon thee such shameful conduct, which will render thee infamous through life. 11, 12. A wise instruction, advice, reproof, or word of comfort, seasonably and properly given, is comely, valuable, and ornamental: and scarcely can anything be more ornamental in life than a ready and humble hearkening and submitting to wise and seasonable reproof. 13. Cold drink or air in harvest is not more grateful and refreshing to the reapers, than good servants or ambassadors are to their masters, by their speedy despatch of the important business committed to them, and faithful report of their success. 14. It is extremely empty and deceiving to boast of graces, virtues, or abilities which we have not, or to promise what we cannot or care not to perform. 15. By patient submission and expectation princes are most readily pacified and persuaded: and humble, soft, and affectionate language bows the most stiff and hardened tempers, and overcomes even stubborn resolutions to the contrary. 16. Created comforts and pleasures are very agreeable if used in due moderation; but otherwise they lose their relish and plunge us into guilt and trouble. 17. To maintain a friendly intercourse with our neighbours is dutiful and pleasant; but too many, too long, or unseasonable visits render us disagreeable and disliked. 18. Slander and a bearing false witness are most dangerous and murderous means of destroying our neighbour. 19. Confidence in an unfaithful person in the time of trouble will, to our great anguish and grief, entirely disappoint us of help or relief. 20. As taking away clothes in winter increases our sense of cold, and vinegar irritates nitre, so unseasonable mirth renders a sad heart still more sorrowful. 21, 22. In time of need always render good for evil; and kindly bestow necessary supplies on such as have injured thee: thus shalt thou soften their rage, slay their hatred, and gain their affections; and the Lord shall reward thee with blessings, while he fearfully punishes them if they continue obstinate. 23. As the north wind in many countries dispels clouds and prevents rain, so frowns and rebukes check reproachful slandering and lying. 24. It is better to live cooped up in a corner, exposed to all the injuries of the weather, than in a large family and stately palace with a contentious, brawling, and scolding wife. 25. Good and certain news from a far country, where our friends and fortunes are, is expected with impatience, heard with delight, and believed and thought on with refreshing pleasure; but especially the gospel, which brings from God the blessed tidings of pardon, peace, grace, and salvation. 26. When righteous men are decoyed into scandalous sins, or are degraded from their influence and authority, and oppressed and persecuted, it is as hurtful to a church or nation as if the public fountains were corrupted and poisoned. 27. To hunt after worldly applause and honours, however sweet they be to corrupt nature, is extremely disgraceful and dangerous. 28. And to be furious and passionate renders us useless and miserable.

Ver. 1. Men of Hezekiah. Who the 'men of Hezekiah' were is unknown; and in such cases conjecture is useless. Nor would the knowledge be of any value, for the object of the record is not to give authority to these proverbs, but to remind the wise men of one generation to preserve and copy out for circulation the wisdom of a foregoing generation.—Note, It is thus God has given grace to the Protestant churches to multiply and circulate so many millions of copies of the Holy Scriptures in almost all languages of the earth. C.

Ver. 9. In perfect accordance with that precept of our Saviour, 'If thy brother shall trespass against thee, go and tell him his fault between thee and him alone,' Mat. 18. 15.—Every confidential secret implies a trust; and he that reveals it, even to his most intimate friend, thereby teaches that friend to divulge it to another, and is thus most likely to be brought to shame as an idle babbler or unfaithful steward. C.

Ver. 11. Holden and others interpret the passage of oranges, citrons, and such golden or precious fruit, produced at feasts in baskets of silver network. But as it contains no mention of taste, the reference seems rather to be to figures of fruit of gold, interspersed amongst branches and leaves of silver, according to the gorgeous style of eastern palaces. C.

Ver. 13. As the cold of snow in the time of harvest. The snow of the lofty Hermon supplied, throughout the heat of summer and toil of harvest, snow for cooling either wine or water— the most reviving of all cordials under a burning sun. C.

Ver. 17. No wise man can be much in his neighbour's house; for any man will find useful employment in his own. And he that imposes himself upon others, because he is weary of himself or of his duty, will soon become a weariness and a nuisance to others. C.

Ver. 20. As vinegar upon nitre. Vinegar poured on the nitre of the ancients (carbonate of soda) causes an instant ebullition in the form of tears. And so does the ill-timed mirth of the fool wring new sorrows from the heavy heart. C.

Ver. 22. Thou shalt heap coals of fire upon his head, &c. And so extract love from his angry heart, and purify him from his enmity, as 'coals of fire' extract metals from the hard rock, and clear away the dross with which they are commingled. 'The Lord shall reward thee' with thine enemy's conversion, or the peace of thine own conscience. C.

Ver. 26. A righteous man, tempted by fear or hope, to flatter and become subservient to the wicked, is sure to trouble his own peace of mind, if not finally to corrupt his principles. Peter trembling before a servant maid, and accommodating his speech to a rude and blasphemous soldiery, is a striking exemplification of this proverb. C.

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