The Self-Interpreting BibleJohn Brown of Haddington

The Proverbs

Proverbs 23

Chapter XXIII · Vol. II, pp. 1106–1107

Notes ↓

1 When thoua sittest to eat with a ruler, consider diligently what is before thee:1

a Ge.43.16,33,34. 1 Sa.9.22. Jude 12.

1 Consider how readily this rich abundance may tempt and be abused to excess, and how deeply and irreparably that excess may ruin your character and prospects.—C.

2 Andb put a knife to thy throat,2 if thou be a man given to appetite.

b Mat.18.8,22. 1 Co.9.27.

2 Put a restraint upon appetite by firm resolution; for you must sacrifice appetite to protect character.—C.

3 Bec not desirous of his dainties; for they are deceitful meat.3

c Da.1.8. Lu.21.34. Phi.4.5.

3 It does not mean that 'the ruler' invites the guest to deceive him by his dainties; but that when dainties are presented to an unrestrained appetite it is their nature to deceive into destructive indulgence.—C.

4 Labourd not to be rich; ecease from thine own wisdom.

d ch.28.20. Jn.6.27. 1 Ti.6.8-10.

e ch.26.12; 3.5,7. Ro.12.16; 11.25.

5 Wilt thou set thine eyes upon4 that gwhich is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.

4 Wilt thou cause thine eyes to fly upon.

g 1 Co.7.31. Ec.1.2; 12.8. 1 Ti.6.17. Ps.62.10. ch.27.24.

Vol. II, p. 1107

6 Eath thou not the bread of him that hath an ievil eye, neither desire thou his dainty meats:

A.M. cir. 3029. B.C. cir. 975.

h Ps.141.4. Da.1.10.

i ch.28.22. De.15.9. Mat.20.15. Mar.7.22.

7 For as he thinketh in his heart, so is he: Eatj and drink, saith he to thee; but his heart is not with thee.

8 The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.5

5 The man who is niggardly, who grudges every morsel of food consumed at his table, and who yet invites others to eat and drink with him, must have some ulterior object in view. He must aim at something which he could not otherwise obtain. Consequently both he and his feasts ought to be avoided. By eating at his table you place yourself to some extent in his power. It is hard to refuse the request of a host.—P.

9 Speakk not in the ears of a fool; for he will despise the wisdom of thy words.

k ch.9.8; 13.1; 26.4,5. Mat.7.6.

10 Removel not the old land-mark;6 and enter not into the fields of the fatherless:

l De.19.14; 27.17. ch.22.28. Is.5.8.

6 Or, bound.

11 Forn their Redeemer is mighty; he shall plead their cause with thee.

12 Applyo thine heart unto instruction, and thine ears to the words of knowledge.

o ch.2.1,2; 22.17-19. Eze.33.21. Mat.13.33. Ja.1.21. Is.55.3. Re.2.7,29.

13 Withholdp not correction from the child; for if thou beatest him with the rod, he shall not die.7

p ch.13.24; 19.18; 22.15; 29.15-17. 1 Co.5.5. 2 Co.10.4. Ep.6.4. Re.3.19. He.12.5-11.

7 See note on ch.13.24; 22.15. And let it be carefully observed by parents, that while this passage seems confined to the 'rod' of corporal punishment, still that rod is not delivered into the hand of brutal passion, but intrusted solely to the hand of parental love.—C.

14 Thou shalt beat him with the rod, and shalt deliver his soul from hell.

15 Myq son, if thine heart be wise, my heart shall rejoice, even mine:8

q ch.29.3; 10.1; 15.20. 1 Th.2.20.

8 Or, even I will rejoice.

16 Yea, my reins shall rejoice rwhen thy lips speak right things.

17 Lets not thine heart envy sinners: tbut be thou in the fear of the LORD all the day long.

s Ps.37.1-3,7; 73.3,17; ch.3.31; 24.1.

t Ps.4.4. He.12.28. ch.28.14.

18 Foru surely there is an end;9 and thine expectation shall not be cut off.

u ch.24.14. Je.29.11. Ps.9.18; 62.5; 37.37. He.10.35; 6.19. Lu.16.25.

9 Or, reward.

19 Hearv thou, my son, and be wise, and guide thine heart in the way.

v ver.12,23,26; ch.4.1,10,23.

20 Bex not among wine-bibbers; among riotous eaters of flesh.1

x Ro.13.13. Ep.5.18. Is.5.11; 22.12,13. Mat.24.49.

1 Heb. of their flesh.

21 Fory the drunkard and the glutton shall come to poverty; and drowsiness shall clothe a man with rags.2

y Lu.21.34. ch.10.5; 6.9,10; 21.17. Re.3.17.

2 The drunkard wastes his money, his time, his opportunities, his health, his capacity, his temper, his character—and usually terminates his career with the ruin of himself—and if, alas! he have a family, with their ruin likewise.—C.

22 Hearkenz unto thy father that begat thee, and despise not thy mother when she is old.

z ch.1.8; 2.1; 3.1; 4.1; 6.20; 30.17. Ep.6.1,2.

23 Buya the truth, and sell it not; also wisdom, and instruction, and understanding.

24 Theb father of the righteous shall greatly rejoice; and he that begetteth a wise child shall have joy of him.

A.M. cir. 3029. B.C. cir. 975.

b ch.10.1; 15.20; ver.15,16. Ps.127.3-5; 144.12. Is.44.3-5. 1 Th.2.20. 2 Jn.4. 3 Jn.4.

25 Thy father and thy mother shall be glad, and she that bare thee shall rejoice.

26 My son, cgive me thine heart, and dlet thine eyes observe my ways.3

c Ps.119.2. Is.44.5; 1.18; 55.1-3,7. 2 Co.8.5.

d Ps.119.9,11; 107.43. 2 Pe.1.19. Jn.5.39. Is.8.20.

3 God the Father must here be the speaker, directing the eyes of a regenerate son to his ways in Jesus Christ. No other father has a right to make the demand, or so confidently to direct to his own ways for guidance to his son.—C.

27 Fore a whore is a deep ditch; and a strange woman is a narrow pit.

e ch.22.14; 2.16,19; 5.5-11; 6.24,26. Ec.7.26.

28 Sheg also lieth in wait as for a prey,4 and increaseth the transgressors among men.

g ch.7.12,13; 9.14-16; 7.26. Ec.7.26.

4 Or, as a robber.

29 Whoh hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?

30 They that tarry long at the wine; they that go to seek mixed wine.

31 Looki not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.

i 1 Th.5.22. ch.4.14,15. Job 31.1. Mat.5.28.

32 Atj the last it biteth like a serpent, and stingeth like an adder.5

j Ro.6.21. Lu.21.34. ver.29. Is.28.1,3; 1.20.

5 Or, a cockatrice.

33 Thinek eyes shall behold strange women, and thine heart shall utter perverse things:

34 Yea, lthou shalt be as he that lieth down in the midst of the sea,6 or as he that lieth upon the top of a mast.7

l Ps.147.26,27. Is.1.3; 42.23,25.

6 Heb. in the heart of the sea.

7 The bed in the ship (in the midst of the sea) being at the best unsettled. The bed on the mast having additional tossing, with additional danger.—C.

35 Theyn have stricken me, shalt thou say, and I was not sick; they have beaten me, and oI felt it not:8 when shall I awake? I will seek it yet 9again.

n Je.5.3.

o Is.56.12; 22.13; 1.5. De.29.19. 1 Co.15.32-34.

8 Heb. I knew it not, Je.5.3. Ep.4.18.

9 Among the greatest curses of drunkenness is the production of a craving and often a madly ungovernable appetite for more indulgence.—C.

Notes

Ver. 1. When you are honoured with a seat at the table of a great man, remember that you are in danger if you take not heed to your behaviour, considering what and how you eat, what and how you speak, and to whom. 2. And avoid, as you would avoid death, every approach to intemperance and folly in language, as well as excess in eating and drinking; and so much the more if thou art given to such weakness. 3. Never show a fondness for delicate provision; for it often betrays men into excess, or into some indecent unwarrantable behaviour. 4. Never labour immoderately with heart or hand to obtain riches; and never depend on thy own prudent management, but on God himself, for the success of thy undertakings. 5. Never set thy mind or affections upon riches, nor pursue with eagerness what perhaps thou canst never attain; for if thou dost, they may suddenly and irrecoverably be taken from thee, and become witnesses against thee before God, with respect to thy guilt in pursuing or abusing them. 6. Never receive an obligation from a sordid, covetous, and churlish wretch; and never let the best cheer tempt thee to accept of his invitation to a feast: 7. For he is to be judged of by the disposition of his heart, not by his fair words. And while he flatters and urges thee to eat, he has no real kindness for thee, nor in the least wishes thee to make use of his provision. 8. When thou seest his sordid carriage, it will make thee repent thy tasting of his dainty meats, or paying any regard to his kind but deceitful compliments. 9. The wisest counsels and reproofs, addressed to fools and scorners, will be but contemned and trampled under their feet. 10, 11. Never encroach upon the property of the fatherless or others who have no help in man: for the Almighty God will take their part, redress their grievances, and revenge the injuries done to them. 12-16. If parents carefully instruct and correct, and children seriously regard and receive their instruction, and submit to their correction, it will greatly promote the happiness and comfort of both. 17, 18. Never envy the prosperity of sinners; but study to live in favour and in humble fellowship with God. Thus shall thy troubles quickly have an end, and the expected blessings of eternity be enjoyed by thee, while the prosperity of sinners shall be turned into everlasting misery. 19-21. Carefully study true wisdom, and let thine heart be exercised in faith and holiness. Avoid all intimacy with intemperate persons; for they and their slothful brethren will quickly reduce themselves to outward and even eternal misery. 22-25. Pay the utmost regard to the instructions, reproofs, and good example of parents: spare no pains or cost to know, embrace, and hold fast the truths of God; to find out and walk in the true way of salvation, and to grow in the knowledge of Christ, and never part with it upon any account. Thus shalt thou be a remarkable blessing and comfort to thy parents. 26-28. Receive my counsels with thy whole heart, that it may be filled with and fixed on a God in Christ; and carefully observe and follow my directions and example. Thus shalt thou be delivered from whorish women, by whose enticements multitudes are seduced into manifold wickedness and irrecoverable ruin. 29-35. Carefully avoid all drunkenness, and every occasion of or temptation to it, as it occasions bloody quarrels, inflames fleshly lusts, and animates to whoredom: it fills the mouth with obscene, rude, profane, or senseless discourse; it renders the head stupid and giddy; it hardens men in wickedness; and, in fine, issues in misery both here and hereafter.

Ver. 6. Niggardliness and hospitality are not unfrequently combined in the same person. This hospitality, however, originates not in kindness, but in ostentation. With such contradictory characters form no intimacy: what is essentially evil cannot come to good. C.

Ver. 23. Buy the truth by the expenditure of attentive hearing, earnest prayer, diligent study, unreserved obedience, devoted zeal, cheerful self-denial—in all 'looking unto Jesus,' and depending upon the promise and gift of his teaching Spirit, whom he has freely promised to all who 'ask.'—Sell it not to appetites, to indolence, to vanity, to pride, to covetousness— whereby Satan ever seeks to 'catch away' the seed of truth from the heart, Mat. 13. 19. C.

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