The Self-Interpreting BibleJohn Brown of Haddington

The Proverbs

Proverbs 5

Chapter V · Vol. II, p. 1086

1 Solomon again exhorteth to attend to his wise counsels. 3 He showeth the mischiefs of whoredom and riot. 15 He exhorteth to contentedness, liberality, and chastity. 22 The wicked are overtaken with their own sins.

Notes ↓
Vol. II, p. 1086

1 My son,a attend unto my wisdom, and bow thine ear to my understanding;

A.M. cir. 3029. B.C. cir. 975.

a See ch.4.1,20; 1.2-6,8. Is.55.3. Re.2.7,11,17,29; 13.9.

2 That thou mayest regard discretion, and thatb thy lips may keep knowledge.

b Mal.2.7. ch.16.23; 10.20; 12.18; 15.2,4. Ca.4.11.

3 Forc the lips of a strange woman drop as an honeycomb, and her mouth1 is smoother than oil:

c ch.2.16; 7.21; 6.24. Ps.55.21.

1 Heb. palate.

4 Butd her end is bitter as wormwood, sharp as a two-edged sword.

d Ec.7.26. ch.2.18,19; 6.26; 7.27; 9.18. Ps.55.21.

5 Here feet go down to death; her steps take hold on hell.

e ch.7.27; 2.18. He.13.4. Re.21.8.

6 Lest thou shouldest gponder the path of life,2 her ways are hmoveable, that thou canst not know them.3

g Hag.1.5. Ps.119.59. De.32.29.

2 'She does not ponder the paths of life.'—German Translation.

h ch.7.11-13; 2.16,17. Ec.7.26.

3 The meaning seems to be—her wiles and allurements are so insidious and so various that, dazzled and distracted by them, thou art not able calmly to reflect upon their fatal results, or wisely to consider the path of duty, which is ever the path of life.—P.

7 Heari me now therefore, O ye children, and depart not from the words of my mouth.

i Ps.34.11. ch.3.1,21; 4.1,20,21; 7.24; 22.17-21. He.12.25; 2.1,3.

8 Removej thy way far from her, and come not nigh the door of her house;4

j ch.4.14. Ep.5.11. 1 Th.5.22. Ro.12.9.

4 A great lesson is taught here. It is dangerous to approach evil, even for the purpose of battling with it. We are all weak and fallible; our duty therefore is to shun evil, to flee from it, to avoid the very neighbourhood of temptation. Youth especially should be on its guard; for the devil sometimes takes advantage even of the self-confidence and boasted integrity of men. We shun the house or the city infected with pestilence, so ought we to shun the place infected by sin.—P.

9 Lest kthou give thine honour unto others, and thy years unto the cruel;

k 1 Th.4.4. Re.14.9,10. ch.6.26,33,34; 31.3.

10 Lestl strangers be filled with thy wealth,5 and thy labours be in the house of a stranger;

l Ho.7.9. ch.6.26.

5 Heb. thy strength.

11 Andn thou omourn at the last, when thy flesh and thy body are consumed,

n Ro.6.21. He.12.17. ch.7.23.

o Roar as a lion, He.13.4. ch.19.12; 20.2; 28.15.

12 And say, pHow have I hated instruction, and qmy heart despised reproof;

p Zec.7.11-14. Ps.50.17; 73.22. Lu.19.42. Mat.23.37. ch.6.32. 2 Ch.36.15,16. Je.44.4,5. Zec.1.4-6.

q ch.1.25; 6.23; 12.1.

13 And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!

14 Ir was almost in all evil in the midst of the congregation and assembly.

r ch.6.26,29,32,33; 7.23. He.13.4. Re.22.15.

15 Drinks waters out of thine own cistern, and running waters out of thine own well.

A.M. cir. 3029. B.C. cir. 975.

s ver.18,19. Ec.9.9. 1 Co.7.2-5,9. 1 Pe.3.7, with ch.23.27; 9.17.

16 Let thy tfountains be dispersed abroad, and rivers of waters in the streets.6

t Le.20.18. De.33.28. Is.48.1. Ps.68.26; 128.2; 127.3.

6 Rather, 'should thy fountains be dispersed abroad as rivers of water in the streets?'—C.

17 Let them be only thine own, and not strangers' with thee.

18 Letu thy fountain be blessed; and rejoice with the wife of thy youth.

u 1 Co.7.3, with Mal.2.14. ch.2.17. Is.62.5.

19 Letv her be as the loving hind and pleasant roe: let her breasts satisfy thee7 at all times; and be thou ravished always with her love.8

v Ec.9.9. 1 Co.7.3-5. Ca.2.9; 7.3-8; 4.5; 1.13.

7 Heb. water thee.

8 Heb. err thou always in her love.

20 Andx why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?

x ch.2.16-19; 6.24-35; 7.13-23; 9.13-18; 23.27,28.

21 Fory the ways of man are before the eyes of the LORD, and he pondereth all his goings.9

y 2 Ch.16.9. Job 31.4; 34.21. ch.15.3. Je.16.17; 32.19. Ho.7.2. He.4.13; 13.4.

9 What a solemn truth is this! The eye of the Lord is always upon us. We may hide our sin from man; we may succeed in covering our shame from the world's scorn, but we cannot cover it from the eye of the Omniscient; and he who seeth us always will judge us at last.—P.

22 Hisz own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.1

z ch.11.3,5,6. Ps.9.15,16. La.1.14. Je.2.19. He.13.4. Ho.4.11-14.

1 Heb. sin.

23 Hea shall die without instruction, and in the greatness of his folly he shall go astray.2

a ch.10.21. Job 4.21; 30.12; 36.12. Ps.81.12. Re.22.11. ch.14.14,32.

2 'At the last death and destruction, as the Lord's executioners, shall take away his life from him, yea, they shall torment him in hell, Job 26.12. Now all this shall befal him for want of instruction, for his ignorance, carelessness, and disobedience' (Muffet).—P.

Notes

Ver. 1, 2. And, my children, what I am just going to say requires your particular and most serious consideration, that you may be able to preserve yourselves from the most subtle and dangerous deceits, and, by your pious and prudent discourses and admonitions, prevent the ensnarement of others. 3-6. For, astonishing are the arts, and inconceivable the enchanting flatteries, of whorish women, as if nothing but the most pure and exquisite pleasures were to be enjoyed in fellowship with them: but dreadful is the real issue thereof, in the impairing of men's health, strength, estates, and reputation; and in remorse of conscience, wretched death, and endless damnation. And to prevent your repentance and escape from their snares, they will turn themselves into ten thousand forms, that they may work on your several humours. 7-14. Let me, therefore, with the utmost affection, earnestness, and solemnity, beseech you to avoid such women, and all, even the most distant, approaches to familiarity with them, as a dangerous, an infernal plague; lest you forfeit your credit, and sacrifice your vigour of life to base and cruel wretches, who labour to ruin you to every intent, and for ever; and lest your wealth, and the fruit of your care and labour, should by their means be transferred from you to others; and when your substance is gone, and your body pining to death, under horrible diseases, you should have nothing left you but inexpressible torment of conscience, reflecting upon the faithful admonitions of parents and teachers which you have contemned, and the miseries you do, and must for ever, undergo. 15-19. And to prevent your having the smallest inclination to the base and polluting pleasures of whoredom, marry; and in a wife, wholly your own, enjoy and rest contented with the pure, chaste, and honourable pleasures of the marriage state. Take pleasure in having children by her, sporting in the streets, or dispersed into families. Have children by her alone, and which you are sufficiently certain are really your own. Make your wife happy, by an affectionate cleaving to her only: and take pleasure in her innocent and delightful company. While you live together, let her always be amiable in your eyes; cherish her with the most tender affection; and in her embraces, and tender regard, always take such satisfaction as to prevent your affections in the least fixing upon another in her stead. 20, 21. And when you can so fully, pleasantly, securely, constantly, innocently, and honourably enjoy such pleasures in a pious and affectionate wife, why risk everything dear, to enjoy the base, dishonourable, destructive, and damning pleasures of whoredom—especially when the all-seeing God witnesses your most secret conduct, and will quickly reward or punish you according to the nature of it? 22, 23. Nor shall whoremongers and adulterers long escape his insupportable justice;—their own guilt and lust shall for ever bind and hold them fast under the power of his wrath. To punish their contempt of former instructions and warnings, God shall abandon them to impenitence, and permit them madly to rush forward, through increasing crimes, into endless damnation.

Ver. 2. Knowledge. The knowledge of the evil of sin in time and eternity; the knowledge of God in Christ, reconciling the world to himself; the knowledge of regeneration, whereby men are renewed in heart, speech, and behaviour; the knowledge of glory, into which fornicators and adulterers can never enter. C.

Ver. 6. Movable. Like the shifting sands at the estuary of rivers, that move in a storm, and destroy many vessels before their new positions can be sufficiently ascertained. But let it never be forgot, that whilst this wicked and seducing woman is a real character, she is also an emblem of heathen idolatry and Christian apostasy; that like her, lead the soul away from God, and promising life, lead down to the ways of destruction and death. See note on ch. 2. 17. C.

Ver. 19. The loving hind and pleasant roe. The affection of many quadrupeds and birds—nay, of some animals of the deep—for their young, presents an instructive lesson, and often a killing reproof, to rational, immortal, and accountable beings. But however great the evil and the shame, when human beings become unfaithful to one another—how much greater when the harlotry of error seduces the church from her Saviour—when 'the ox knoweth his owner, and the ass his master's crib, but Israel doth not know, God's people do not consider?' Is. 1. 3. C.

Reflections.—It is shameful and shocking that mankind should be inclined, nay, so much inclined, to a sin so base, so beastly, and ruinous, as whoredom.—That even in the sex where modesty ought to shine with distinguished lustre, wretches should be found who impudently entice to it! Surely it must be very absurd to prefer the pleasures of it, attended with miseries innumerable, to the innocent, the sanctified joys and honours of the marriage state! But no wonder that they who atheistically discredit the omniscience and justice of God, and live thoughtless of their future account, should proceed to the most infamous lengths in wickedness. Yet let them remember, that in the most miserable manner, correspondent to their sins, they shall at last be hurried into endless fire!

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