The Book of Psalms
Psalm 78
Psalm LXXVIII · Vol. II, pp. 1037–1039
1 An exhortation both to learn and to preach the law of God. 9 The story of God's wrath against the incredulous and disobedient. 67 The Israelites being rejected, God chose Judah, Zion, and David.
Maschil of Asaph.1
2 Ic will open my mouth in a parable;3 I will utter dark sayings of old;4
c Ps.49.4. Mat.13.13,35; 5.2, with 1 Co.10.11.
3 The word parable is not here to be taken in the New Testament sense of the word; it here rather means 'sage observations.'—C.
4 Dark sayings—rather 'pointed sayings,' fitted to retouch the tablets of memory, and stir up the hearts of men. C.——Those wise maxims which have been handed down from a remote age, and which embody the results of long and thoughtful experience.—P.
4 Wee will not hide them from their children, showing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.5
e Ex.13.8,14. De.4.9. Joel 1.3. Jn.3.11. Is.63.7-14. Ps.105.1,2; 48.13; 145.5,6; cxxxv. cxxxvi.
5 In this verse prophets and apostles speak as commissioned by Messiah and taught by his Spirit.—C.
5 Forg he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, hthat they should make them known to their children:
6 Thati the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
7 Thatj they might set their hope in God, kand not forget the works of God, but keep his commandments:
j Ps.130.7,8; 115.9-11. Job 31.24.
k Ps.77.10-12, with Ju.2.7,10,11. Jn.14.15,21,23.
8 And might not be las their fathers, a stubborn and rebellious generation; a generation that set not their heart aright,6 and whose spirit was not steadfast with God.
9 The children of Ephraim, being armed, and carrying7 bows, nturned back in the day of battle.
7 Heb. throwing forth.
n De.1.41-44. 1 Sa.4.10; 31.1.
11 Andp forgat his works, and his wonders that he had showed them.
p Ps.106.13. De.32.15,18. Je.2.32. Is.17.10.
12 Marvellousq things did he in the sight of their fathers, in the land of Egypt, in the field of rZoan.
q Ex.vii.-xii. De.4.34; 6.22. Ne.9.10. ver.42-50. Ps.105.24-41; 106.7; 135.9.
r Nu.13.22. Is.19.11,13.
13 Hes divided the sea, and caused them to pass through; and he made the waters to stand as an heap.
s Ex.14.21,29; 15.8. Ne.9.11. Is.63.11-13. Ps.66.6.
14 Int the day-time also he led them with a cloud, and all the night with a light of fire.
t Ex.13.21,22; 14.24. Ne.9.12,19. Ps.105.39.
15 Heu clave the rocks in the wilderness, and gave them drink as out of the great depths.
A.M. cir. 2989. B.C. cir. 1015.
u Ex.17.6. Nu.20.11. Ps.105.41. 1 Co.10.3,4.
20 Behold,a he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
21 Therefore the LORD heard this, and bwas wroth; so a fire9 was kindled against Jacob, and anger also came up against Israel;
b Nu.11.1,10,33. ver.31. De.32.22. Is.27.4. 1 Co.10.5,22.
9 This evidently refers to the judgment of fire recorded Nu. 11. 1; which may have been either lightning, or the fiery desert wind called samiel—natural agents, but miraculously employed, and miraculously yielding at the voice of prayer.—C.
22 Because cthey believed not in God, and trusted not in his salvation;1
c Ps.106.24. Mat.13.58. He.3.12,17-19; 2.3. 1 Jn.5.10. 2 Ch.20.12.
1 This is one lesson which that portion of Jewish history was calculated to teach—that unbelief and distrust, resulting in open disobedience, will entail divine judgment.—P.
23 Though he dhad commanded the clouds from above, and opened the edoors of heaven,
e 2 Ki.7.2,19. Ge.7.11. Mal.3.10.
24 Andg had rained down manna upon them to eat, and had given them of the corn of heaven.
g Ex.16.14,16. Ps.105.40. Jn.6.31. 1 Co.10.3. Ne.9.15,20. De.8.3.
26 Heh caused an east wind to blow4 in the heaven; and by his power he brought in the south wind.
4 Heb. to go.
27 He rained flesh also upon them as dust, and feathered fowls5 like as the sand of the sea;
5 Heb. fowl of wing.
28 And he let it fall in the midst of their camp, round about their habitations.
30 Theyj were not estranged from their lust: but while their meat was yet in their mouths,
j Ps.106.14,15. Nu.11.33.
31 The wrath of God came upon them, and slew the fattest of them, and smote down6 the chosen men7 of Israel.
6 Heb. made to bow.
7 Or, young men, Is.40.30,31.
33 Thereforel their days did he consume in vanity, and their years in trouble.
A.M. cir. 2989. B.C. cir. 1015.
35 And they remembered othat God was their Rock, and the high God their Redeemer.
o De.32.4,15,31. Ex.6.6. Is.63.9; 48.17.
36 Neverthelessp they did flatter him with their mouth, and they lied unto him with their tongues.
p De.5.28,29. Eze.33.31. Ho.11.12. Is.29.13.
38 But he, sbeing full of compassion, forgave their iniquity, and destroyed them not; tyea, many a time turned he his anger away, and did not stir up all his wrath.
s Ex.34.6,7,9. Nu.14.18,20. Ps.86.15; 112.4; 130.7,8. Is.44.22. Mi.7.18,19.
t 1 Ki.21.29. Is.48.9. Eze.xx.
39 Foru he remembered that they were but flesh; a wind that passeth away, and cometh not again.
u Job 7.7,16. Ps.103.14,15. Ge.6.3. Jn.3.6. Ja.4.14.
40 Howv oft did they provoke him8 in the wilderness, and grieve him in the desert!
v Nu.14.11. Ps.95.8-10. Is.63.10. Ep.4.30.
8 Or, rebel against him.
42 They remembered not yhis hand, nor the day when he delivered them from the enemy.2
y Ex.6.6; vii.-xiv. Ps.136.10-12. Je.32.21.
2 Or, from affliction.
45 Heb sent divers sorts of flies among them, which devoured4 them; and cfrogs, which destroyed them.
* The fly, in the previous state of a caterpillar, is perhaps the most voracious of all animals—some of them destroying in a single day many times the weight of themselves. It is related in the Philosophical Transactions, vol. ii. p. 766, that an insect in the form of a small maggot, and which afterwards turned into a fly, crept out of holes in the ground in New England, and in a short time destroyed all the trees in the country. So terrible are the natural scourges always at the command of the Almighty.—C.
4 See note * in first column.
46 Hed gave also their increase unto the caterpillar,5 and their labour unto the locust.
d Ex.10.13. Ps.105.34,35.
5 According to Michaelis, the mole-cricket, which, in the grub state, commits great devastation on the roots of various vegetables.—C.
47 Hee destroyed6 their vines with hail, and their sycamore-trees7 with frost.8
6 Or, killed.
7 A tree of great national importance, as its fruit formed an extensive article of food, while the trunk furnished the wood ordinarily used for coffins, &c.—C.
8 Or, great hailstones.
48 He gave up9 their cattle also to the hail, and their flocks to hot thunderbolts.1
9 Heb. he shut up, Ex.9.24,25.
1 Or, lightnings.
49 Heg cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels2 among them.
g ver.47,48; Ps.105.27,28. Ex.7.4. Ro.2.8,9.
2 Evil angels. The plagues, which, as messengers of divine wrath, may be called angels, or because that, for aught we can tell, such plagues may be inflicted by the intermediate agency of evil spirits delighting in human misery.—C.
50 He made a way3 to his anger; he spared not their soul from death, but gave their life over to the pestilence;4
3 Heb. he weighed a path.
A.M. cir. 2989. B.C. cir. 1015.
4 Or, their beasts to the murrain, Ex.9.3-6.
52 Butj made his own people to go forth like sheep, and guided them in the wilderness like a flock.5
j Ex.12.37. Ps.77.20; 136.11,12,16; 105.37. Ne.9.12. Is.63.9-14. Je.32.21.
5 The figure is equally beautiful and graphic. The eastern shepherd goes before his sheep, and they follow him. He leads them to the best pastures, along the safest paths, and to the choicest fountains. He keeps off all danger, meets and drives away wild beasts that would destroy and devour. So did God with Israel in the wilderness. In the cloudy pillar by day and the fiery pillar by night he led them. He made them encamp by the fountains in the desert. He procured for them necessary food, and he defended them against all enemies—'He led them in safety, so that they feared not.'—P.
54 And he brought them nto the border of his sanctuary,7 even to this mountain, which his right hand had purchased.
n Ex.15.13,17. De.32.10-12; 11.11. Ps.44.3. Ne.9.22-25.
1451.
7 God's sanctuary here means the whole land of Canaan. The Shekinah glory never left them till they reached the border of the country.—P.
55 Heo cast out the heathen also before them, and divided them an inheritance by line,8 and made the tribes of Israel to dwell in their tents.
o Jos.vi.-xxi. Nu.xxi. De.32.13,14. Ps.135.10-13; 136.17-22; 105.44. Ne.9.22-25. Ex.3.8; 23.23-31.
8 By line. Each tribe having its lot adjusted by distinct geographical landmarks with a territory proportioned to its population.—C.
57 Butq turned back, and dealt unfaithfully like their fathers: they were turned aside rlike a deceitful bow.
58 Fors they provoked him to anger with their high places, and moved him to jealousy with their graven images.
s Ju.2.12,20. De.31.16; 32.16,21. See on ver.56,57.
59 When God theard this, he uwas wroth, and greatly abhorred Israel:
u Le.26.14-39. De.28.15-68; 29.18-28; 31.17; 32.19-26.
60 Sov that he forsook the tabernacle of Shiloh, the tent which he placed among men;
v 1 Sa.4.11. Je.7.12,14; 26.6,9. Jos.18.1.
61 And delivered his strength9 into captivity, and his glory into the enemy's hand.1
9 Ark, 1 Ch.16.11. Ps.132.8. 1 Sa.4.11,21.
1 The capture of the ark of the covenant by the Philistines is here referred to. After that period it was never again set up in Shiloh.—P.
65 Thena the LORD awaked as one out of sleep, and like a mighty man that shouteth by reason of wine:
a Ps.7.6; 44.23,26; 83.1. Is.42.13,14; 51.9.
66 And he bsmote his enemies in the hinder parts; he put them to a perpetual reproach.
b 1 Sa.5.6-12; 6.4,11. Ex.18.11. Job 40.12.
67 Moreover che refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
c Je.7.12,14; 26.6,9.
68 Butd chose the tribe of Judah, the mount Zion which he loved.
1055.
d Ge.49.10. Ps.132.6,12,14; 48.1,2; 87.2. 2 Ch.6.6.
69 Ande he built his sanctuary like high palaces, like the earth which he hath established3 for ever.4
e 1 Ki.vi.-viii.; 9.1-8.
3 Heb. founded.
4 The sanctuary constructed by David, and not the temple built by Solomon, is here referred to. The former was on Mount Zion, the latter on Moriah. The site of the sanctuary, on the summit of Zion, seen from afar, is well described in the first clause: 'He built his sanctuary like heights.'—P.
70 Heg chose David also his servant, and took him from the sheep-folds:
A.M. cir. 2989. B.C. cir. 1015.
71 From following5 the hewes great with young he brought him ito feed Jacob his people, and Israel his inheritance.
Notes
Ver. 8. Steadfast. Steadfastness is essential to religion, and is equally required in doctrine, testimony, and practice. Versatility and compliance will save for a time from many inconveniences that consistency must bear; but steadfastness will triumph in the end, while Reuben, unstable as water, will never excel. C.
Ver. 9. Ephraim. Ephraim is selected to exemplify the result of unsteadiness, (1) Because, as the chief son of Joseph, he inherited peculiar promises, Ge. 48. 20. (2) Because Ephraim was the ruling tribe at entering Canaan under Joshua. (3) Because Ephraim attained to supreme power in the ten tribes, Is. 7. 9. (4) Because Ephraim became conspicuous among the tribes for dissolution of morals and idolatry, Is. 17. 28; Ho. 8. 11. (5) Because in their danger they sought not God, but Assyria, Ho. 5. 13. And (6) Because God visited them with calamities as conspicuous as the privileges they abused, Ho. 5. 9, 12. C.
Ver. 32. To many unthinking persons it appears strange, almost, if not altogether, beyond credibility, that the Israelites could receive so many mercies, and feel so many judgments, and yet remain the sensual, stupid, stiff-necked, rebellious, and incorrigible people they are represented to have been. A little consideration of the disregard of God's mercies and judgments that may still be seen in the world would soon remove this surprise or incredulity, and enforce the conviction, that the providence of God, and the blindness and rebellion of men, still continue, as in the days of Moses, to refuse to be enlightened, and to spurn the hand that relieves and feeds them. C.
Ver. 34. When he slew them, &c. That is, when he was slaying them, then, out of fear, they sought him; an occurrence every day exemplified in sick-bed professions of sorrow for past sins, and resolutions of amendment for the future—professions and resolutions that are often forgotten so soon as returning health prepares the way for renewed temptation. C.
Ver. 57. Deceitful bow. The eastern bow is ordinarily composed of several pieces of different elastic materials, and when unstrung is recurved nearly into the form of a hoop; and, if the elastic tendency of the curvature vary in the least from the plane of the string, the bow, when the arrow is discharged, will unstring itself and spring back, and the arrow will fall at the feet of the archer. C.
Ver. 59. When God heard this. We know little more of the relations between men and angels, than that 'they are all ministering spirits sent forth to minister to them who shall be heirs of salvation,' and that there is 'joy in heaven over one sinner that repenteth'—but these words seem also to intimate that the idolatries and other apostasies of the church may be brought up in heavenly records, or—if such in heaven there may be—even in holy lamentations 'to the ears of the God of Sabaoth.' C.
Ver. 64. No lamentation. It has often been remarked that among the many evils of continued public calamities, none is more grievous than the almost total destruction of sympathy and natural affection, and the paramount domination of selfishness. No instance can be more remarkable than that of a widow whose heart has been rendered so callous that she drops no tear of sorrow to the memory of the husband of her youth! C.
Reflections.—Important are the great things of God's law and the matters of our eternal salvation; and they demand the most serious attention. With great care ought parents to instruct children in the knowledge of the great truths and works of God. Neglect of this issues in children's unbelief, hypocrisy, and lasting ruin. And to avoid the bad effects of parents' guilt, children of wicked men ought to be doubly careful to avoid imitating them. How weak men are when God is their enemy; and how cowardly when their consciences are burdened with guilt! No miracles, however gracious and striking, can melt an ignorant and hardened heart, or induce it to gratitude. No favours will satisfy a discontented spirit, and restrain its malicious murmurings against God. With amazing patience and kindness God provides for his abusers amongst mankind! But when he gratifies sinners in their requests, his gifts become their snare and curse: this world's abundance is abused to excess: reflection is banished: and men hurry headlong into ruin. They who make a god of their belly will find their end to be destruction: and they who will not be bowed by mercies or corrections must be broken by judgments. If sin be indulged sorrow must follow. Nor shall the stoutest be able to resist the uplifted arm of an angry God. Troubles often force men to their profession, prayers, or tears, whose wickedness is quickly thereafter discovered. The danger is scarcely blown over when all their convictions and promises are forgotten and contemned.—O the infinite compassion and patience of God towards all professing people! But, alas! his most singular favours and tremendous judgments are soon forgotten and despised!—The creatures of God sometimes become means, and in the most fearful manner cover his enemies with ruin. But abundant returns of thankfulness, love, and service are due to him from those to whom he has been liberal of his favours. How ready are most to imitate their wicked progenitors, to the dishonour of their gracious God! But more fearfully criminal is the unfaithfulness of those who profess to serve him; it draws tremendous destruction upon the transgressors. If we forsake God he will forsake us; and no tabernacle, no formalities in religion, can avail us when he is departed.—But however sharply he corrects faithful people, he hath still mercy in store for them. They who triumph over them a little shall quickly have their glory turned to shame: and he will maintain a church to himself for ever. If to punish one nation he remove their gospel candlestick, he will send the light of his truth to another, and often the most unlikely. And not David, but Jesus Christ, shall for ever feed God's flock of ransomed men, according to the integrity of his heart and good skill of his hands.