The Self-Interpreting BibleJohn Brown of Haddington

The Book of the Prophet Jeremiah

Jeremiah 18

Chapter XVIII · Vol. III, pp. 1252–1254

1 Under the type of a potter is showed God's absolute power in disposing of nations. 11 Judgments threatened to Judah for her unexampled revolt. 18 Jeremiah prayeth against his conspirators.

Notes ↓

1 The word awhich came to Jeremiah from the LORD, saying,

B.C. cir. 605.

a ch.1.4; 2.1; 7.1; 11.1; 14.1,&c.

2 Arise,b and go down to the potter's house, and there will I cause thee to hear my words.

b He.1.1. ch.19.1,2; 13.1; 1.11,13. Is.20.2. Eze.iv.v.xii. Am.7.7,8. 1 Ki.19.7-15.

3 Thenc I went down to the potter's house, and, behold, he wrought a work on the 1wheels.2

c 1 Sa.15.22. Mat.16.24. Ga.1.16.

1 Or, frames or seats.

2 On the wheels. 'Upon the stones' (A. Clarke).—Potters usually employ a horizontal wheel, which, moving round at their pleasure, enables them, with their hands or tools, to mould their vessel into any shape they please.—C.

4 Andd the vessel that he made of clay was marred3 in the hand of the potter; so he made it again4 another vessel, as seemed good to the potter to make it.

d ver.7-10. Mat.8.11,12. Ro.11.15; 9.21. Ps.115.3. Da.4.34,35.

3 Or, was marred as the clay.

A.M. cir. 3399. B.C. cir. 605.

4 Heb. returned and made.

ST. STEPHEN'S GATE—WHERE ST. STEPHEN WAS STONED TO DEATH. [Jeremiah, xvii:19.] "Thus said the Lord unto me: Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by that which they go out, and in all the gates of Jerusalem." St. Stephen's Gate is known by the Christians of Jerusalem as the Gate of My Lady Mary, and by the Arabs as the Gate of the Tribes. It is on the east side of Jerusalem, and opens into the road leading across the valley of Kedron, and thence up the Mount of Olives to Bethany and Jericho. There are lions sculptured over it. One of the points which lends interest to Saint Stephen's Gate is the fact that near here in the Kedron valley Saint Stephen was martyred. Stephen was the first Christian martyr. In connection with his death, Saul of Tarsus first comes to view, who in after years was to be the great apostle of the Gentiles.
Vol. III, p. 1254

5 Then the word of the LORD came to me, saying,

6 O house of Israel, ecannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel.

7 At what instant I shall speak concerning a nation, and concerning a kingdom, to gpluck up, and to pull down, and to destroy it:

g ch.1.10; 12.14; 25.9. Am.9.8.

8 Ifh that nation, against whom I have pronounced, turn from their evil, iI will repent of the evil that I thought to do unto them.

9 And at what instant I shall speak concerning a nation, and concerning a kingdom, jto build and to plant it:

j ch.1.10; 12.15; 30.18; 31.4-17,28,38-40; 32.37. Am.9.11-15.

10 Ifk it do evil in my sight, that it obey not my voice, then I will repent of the good wherewith I said I would benefit them.

11 Now, therefore, go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD, Behold, lI frame evil against you, and devise a device against you: nreturn ye now every one from his evil way, and make your ways and your doings good.5

l Is.45.7. Am.3.6. Mi.2.3. Le.26.16-39. De.28.15-68; 32.21-27.

n 2 Ki.17.13. ch.7.3; 25.5; 35.15; 26.3,13. Eze.18.30-32; 33.11. Is.1.16-19.

5 The command, 'Make your ways and doings good,' enjoins a duty without stating the necessity of God's 'working to will and to do.' This need of grace, however, is most evidently implied in the passage itself, besides being so frequently declared in other parts of the Scriptures. See Jn.15.5. Ep.2.4,5,8-10. Phi.2.13. 1 Th.2.13.—C.

12 And they said, oThere is no hope; but we will walk after our own devices, and we will every one do the imagination of his evil heart.

o ch.2.25; 44.17. 2 Ki.6.33. De.29.19. Eze.37.11.

13 Therefore thus saith the LORD, pAsk ye now among the heathen, who have heard such things: the qvirgin of Israel hath done a very horrible thing.

p ch.2.10-13,20,28; 3.1,2,9. 1 Co.5.1. Eze.xvi. xxii. xxiii. Is.59.1-16.

q Ex.19.5,6. ch.31.4. La.1.15; 2.13. ch.5.30. Da.ix.

14 Willr a man leave 6the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?7

r Jn.6.68.

6 Or, my fields for a rock, or for the snow of Lebanon? shall the running waters be forsaken for the strange cold waters?

7 'Will one leave the spring of the field for the snow-water of Lebanon? will men desert the running streams for muddy waters?' How then can rational men desert the living God, and turn to the worship of dead idols?—C.

15 Becauses my people hath forgotten me, they have burned incense to tvanity, and they have caused them to stumble in their ways from the uancient paths, vto walk in paths, in a way not cast up;

s ch.2.13,18,20,28,32; 17.13; 3.1,2,9,20,21.

t Is.41.29. ch.10.15; 14.22; 16.19. Jonah 2.8.

u ch.6.16; 2.2,3.

v Is.53.6. ch.7.24,31; 19.5.

16 To make their land xdesolate, and a perpetual hissing: yevery one that passeth thereby shall be astonished, and wag his head.

x ch.19.8; 25.9; 49.13; 50.13. De.29.22,23. 1 Ki.9.7,8. Mi.6.16. La.2.15,16.

y De.28.59.

17 Iz will scatter them as with an east wind before the enemy; aI will show them the back, and not the face, in the day of their calamity.

18 Then said they, bCome, and let us devise devices against Jeremiah; cfor the law shall not perish from the priest, nor counsel from the wise, nor the word from the 8prophet: dcome, and let us smite him with9 the tongue,1 and let us not egive heed to any of his words.

b Ac.7.51,54. 2 Ti.4.3. ch.11.19; 3.8,9. Am.5.12.

c Le.10.11. Mal.2.7. Jn.7.48,49. ch.8.8. Mat.23.34.

8 See note * in second column.

d ch.20.7-19; 26.11. Ge.37.20.

9 Or, for.

1 'In the tongue' (Castalio). 'On the tongue' (Boothroyd). 'Cut out his tongue' (Abarbanel). 'Let us bear false witness against him' (Chaldee). But any of the translations is preferable to this paraphrase; for though the conspirators might willingly have uttered or suborned false witness against him, they would not so publicly and openly have avowed their criminal purpose.—C.

e ch.5.12,13; 43.2; 44.17.

* Each of these statements was perfectly true in itself—each wrong in the application. For the 'law shall perish' from the ignorant, the worldly, the superstitious, and idolatrous priest; and counsel shall depart from them that count themselves wise and are fools; and the word shall depart from the false and presumptuous prophet, who speaks in the Lord's name what the Lord has not commanded him to speak.—C.

19 Giveg heed to me, O LORD, and hearken to the voice of them that contend with me.

g Ps.64.1-4; 130.1,2; 12.5; 25.18,19; 35.1,26. ch.11.20; 20.12; ver.20-23.

20 Shallh evil be recompensed for good? for they ihave digged a pit for my soul. Remember jthat I stood before thee to speak good for them, and to turn away thy wrath from them.

h Ps.109.4,5; 35.11-16. Pr.17.13.

i Ps.35.7; 57.6. ver.22.

j ch.15.1; 14.11; 11.14; 7.16. Ps.106.23. Eze.22.30.

21 Therefore kdeliver up their children to the famine, and pour out their blood2 by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.

k Ps.109.9-15. ch.11.20; 20.6,12; 15.7,8; 10.4; 12.3.

2 Heb. pour them out.

22 Letl a cry be heard from their houses, when thou shalt bring a troop suddenly upon them; nfor they have digged a pit to take me, and hid snares for my feet.

l Is.22.1,4,5. ch.25.16,34,30; 47.2; 48.3-5. 2 Ki.24.2. Hab.3.16.

n ver.20. Ps.7.14-16; 10.8-15; 17.9-13; 28.3,4; 56.5-7; 64.5.

23 Yet, LORD, thou knowest all their counsel against me oto slay me:3 forgivep not their iniquity, neither blot out their sin from thy sight; but let them be overthrown before thee; deal thus with them in the time of thine anger.

Notes

Ver. 14-18. Though no man will prefer the waters of a dirty puddle to those that come from the rocks of Lebanon, my people Israel have preferred to me the most filthy and useless idols, which, by their worship and votaries, seduce them into abominable courses, neither used by the saints of old, nor fit for them; and which will certainly issue in the dreadful desolation of their country, and the dispersion and rejection of their nation. Yet when Jeremiah delivers these messages of wrath, they contrive how to silence, reproach, disregard, and murder him: and boast that, in defiance of all his threatenings, they shall prosper, since they have the priests, statesmen, and prophets all on their side.

Ver. 8. I will repent. Repenting, in man, includes a turning from sin, with 'grief and hatred' of it; wherefore many are surprised to find repenting attributed to God; forgetting they are expressly told that 'God is not a man that he should lie; neither the son of man that he should repent.' Repenting, in God, implies not a change of mind—for in God 'there is no variableness'—it implies merely a change of relation between God and man, and a consequent change of God's dispensation towards him. To the sinful man or nation God's relation, as moral governor and judge, demands condemnation; to the penitent man or nation it as necessarily extends mercy and pardon. See note on Ex. 32. 14. C.

Ver. 21-23. Scott, than whom there is seldom a safer guide, observes upon this prayer: 'Perhaps there might be human infirmity mixed here on this trying occasion, especially as we must allow this to have been the case in other instances, comp. ch. 15. 15-18; 20. 10-18.' Now this, from such an authority, is an exceedingly dangerous supposition. Could the author have forgotten that the prophet was inspired? Could he have forgotten that as a prayer it must have been either of faith or of sense? If of sense, then of the will of man; if of faith, then of the Spirit of God? Could he have forgotten that the prayer was heard and the judgment poured out? Had he forgotten that the prophet, speaking by the Spirit and in the name of the Lord, merely delivers, in the form of a prayer, the sentence which God had commissioned him to pronounce upon an impenitent and abandoned generation? C.

Reflections.—It is proper that God should exercise an absolute care over men: and highly presumptuous is it in them to complain of his providence. Yet notwithstanding he is careful to show them the equity as well as the wisdom of his procedure; and he will at last make his glory to appear, and show that all our miseries, public and private, may be traced from our sins. How absurd and dangerous is apostasy from God to idols! and if men will persevere in their sins, they must expect no mercy at last. The wicked maliciously persecute, slander, and contemn the faithful servants of Christ. But fearfully shall God resent the injuries done to them as done to himself: and he that despises them must be held as one that hates and despises him that sent them.

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