The Self-Interpreting BibleJohn Brown of Haddington

Hosea

Hosea 10

Chapter X · Vol. III, pp. 1420–1422

Israel is reproved and threatened for their impiety and idolatry, and exhorted to repentance.

Notes ↓

1 Israel isa an empty vine,1 he bringeth forth fruit bunto himself: caccording to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.2

B.C. cir. 740.

a Na.2.2. Eze.15.1-5. Lu.13.6-9.

1 Or, a vine emptying the fruit which it giveth.

b Lu.12.21. Zec.7.5,6. Phi.2.21.

c ch.2.8; 8.4,11; 12.11. Je.2.28.

A.M. cir. 3264. B.C. cir. 740.

2 Heb. statues or standing images.

GENERAL VIEW OF POMPEII—NEAR THE SO-CALLED RIVER OF STYX, MADE FAMOUS IN CLASSIC POETRY. [Hosea, x:8.] "The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us." Some take the word Aven in the above verse to stand for Bamoth-Aven, which signifies the high places of iniquity. It is a significant fact that the high places the Israelites used for idolatrous worship are totally waste and desolate. But we notice the same laws that brought ruin and desolation to the Israelites for unholy sacrifices were at work among the heathen nations by which they were surrounded. Pompeii was founded, perhaps, in the same century in which this prophecy was written, and no city at the time of its destruction was more given up to a refined idolatry than this. The thorn and the thistle now grow upon their altars.
Vol. III, p. 1422

2 Their3 heart dis divided:4 now shall they be found faulty: ehe shall break down5 their altars, he shall spoil their images.

3 Or, He hath divided their heart.

d 1 Ki.18.21. ch.7.8.

4 Between Jehovah and idols.—C.

e ver.5-8. Je.43.12,13. ch.8.5,6.

5 Heb. behead.

3 For now they shall say, gWe have no king, because we feared not the LORD; what then should a king do to us?6

g ver.7,15; ch.3.4; 11.5; 13.11. Mi.4.9.

6 To us—for us.—Horsley.

4 They have spoken words, swearing falsely inh making a covenant: thus ijudgment springeth up as hemlock7 in the furrows of the field.

h ch.6.7; 5.7. Is.24.5, or 2 Ki.15.10,14,25,30; 17.3,4.

i Am.5.7; 6.12. Is.5.7; 1.23; 59.13-15. De.29.18. Ac.8.23. He.12.15.

7 Hemlock. The meaning is, the corrupt administration of the law (ch. 4. 8; 5. 10) was to society as hemlock, which, though food to some animals (as oppression was food to the oppressors), was death to others, as oppression was ruin to the oppressed.—C.

5 The inhabitants of Samaria shall fear jbecause of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests8 thereof 9that rejoiced on it, for the glory thereof, because it is departed from it.

j ch.8.5,6; 4.15; ver.6. 2 Ki.17.6; 18.10.

8 Or, Chemarim, Zep.1.4. 2 Ki.23.5.

9 Or, shall sorrow over, ver.6. Ju.18.24, with 1 Sa.4.21,22.

6 Itk shall be also carried unto Assyria for a present to king Jareb:1 Ephraim lshall receive shame, and Israel shall be ashamed of his own counsel.

k ch.5.13. Is.46.1,2.

1 Jareb—a revenger. An Hebrew name for the king of Assyria—as the providential avenger of God's outraged laws.—C.

l ch.11.6. Je.48.13; 2.26,27,37; 3.24,25. Is.1.29; 44.9,11. ch.4.19.

7 As for Samaria, nher king is cut off as the foam upon the water.2

n ver.3,15. 1 Ki.21.1,2. 2 Ki.1.3; 17.4.

2 Heb. the face of the waters.

8 The high places also of Aven,3 the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; oand they shall say to the mountains, Cover us; and to the hills, Fall on us.

3 Beth-aven or Beth-el, ver.5; ch.4.15; 5.8. 1 Ki.12.30; 13.34, with De.9.21.

o Is.2.19. Lu.23.30. Re.6.16; 9.6.

9 O Israel, pthou hast sinned from the days of Gibeah: there they stood: qthe battle in Gibeah against the children of iniquity did not overtake them.

p ch.9.9. Ju.19.22-25.

q Ju.20.13-25, though 35-48. Zep.3.6,7.

10 Itr is in my desire that I should chastise them; sand the people shall be gathered against them, 4when they shall bind themselves in their two furrows.5

r De.28.63. Is.1.24.

s Eze.23.9,10; 16.37. ch.8.1. Is.8.7,8. Je.21.13; 16.16.

4 Or, when I shall bind them for their two transgressions, or in their two habitations.

5 Two furrows.—The two forms of sin in Benjamin and the other tribes, ver. 9; or the sin of Israel and the sin of Judah, each yoked in the cause of idolatry—each 'sowing the wind, and reaping the whirlwind.'—C.

11 And Ephraim is as tan heifer that is taught, and loveth to utread out the corn; vbut I passed over upon 6her fair neck:7 I will make Ephraim to ride; xJudah shall plow, and Jacob shall break his clods.

t Je.46.20. ch.4.16.

A.M. cir. 3264. B.C. cir. 740.

u De.25.4. Phi.2.21.

v ch.11.4, or 9.10-17; 5.14.

6 Heb. the beauty of her neck.

7 'I shall pass the yoke (of captivity) upon her fair neck.'—C.

x 2 Ch.28.6,8. Mi.4.10.

12 Sowy to yourselves in righteousness, reap in mercy; break up your fallow ground: for zit is time to seek the LORD, till he come and arain righteousness upon you.

13 Yeb have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou cdidst trust in thy way, in the multitude of thy mighty men.

b ch.8.7; 7.3. Job 4.8. Pr.22.8. Ga.6.7,8.

c Ps.52.7; 62.9,10; 33.16; 146.3. Je.17.5. ch.10.13,15.

14 Therefore shall da tumult arise among thy people, and eall thy fortresses shall be spoiled, as Shalman spoiled gBeth-arbel in the day of battle:8 the mother hwas dashed in pieces upon her children.

d Is.22.1-4; 33.14.

e ch.13.16. 2 Ki.17.6.

g 2 Ki.18.34; 19.11-13.

8 Shalman appears to be identical with Shalmaneser king of Assyria; and Beth-arbel is the same as Arbel, or Arbela, of Upper Galilee, which was taken with other cities when the Assyrian army under Tiglath-pileser invaded the country.—

h ch.13.16. Ge.32.11. Je.13.14.

15 Soi shall Beth-el do unto you9 because of your great wickedness:1 inj a morning shall the king of Israel utterly be cut off.

i ver.5; ch.9.15; 13.1.

9 'So will he do unto thee, Beth-el.'—C.

1 Heb. the evil of your evil, Ro.7.13.

j ver.3,7. 2 Ki.17.4,6. ch.3.4.

Notes

Ver. 1. The Israelites, destitute of true goodness, have done nothing for my glory, but have been intent only upon gratifying their own lusts; and the more their wealth increased the more they multiplied their idolatries. 2. Their heart is divided between me and their idols, and mutual contentions rage among them; but their guilt shall quickly issue in their desolation, and the Assyrians shall destroy their altars and images. 3. Their contempt of my authority shall issue in their having no government of their own that can do them any good in their distressed circumstances. 4. They quite disregard their vows to God and oaths to the Assyrians or to one another; and instead of just judgments, injustice, oppression, and violence overspread the whole land. 5, 6. Dreadfully shall the worshippers mourn, and especially the priests, who lived merrily on their incomes, when their golden calves at Beth-el shall be disgracefully seized by the Assyrians, and sent as a present to their king, and themselves exposed to shame, for their obstinate worshipping of an insignificant idol which cannot protect itself. 7. Their king, in whom they also trusted, shall be quickly and easily murdered. 8. Their high places of Beth-el, where they have committed so much wickedness, and their altars, shall be turned into heaps of rubbish; and their worshippers shall earnestly wish the mountains and hills, on which they had worshipped their idols, to fall on and crush them to death. 9. From the war against the Benjamites, who protected the miscreants of Gibeah, to the present time, ye have sinned in a like or in a more notorious manner. There your fathers were preserved, and became conquerors over the wicked Benjamites. Nay, there the wicked Benjamites stood in their own defence, and gained two battles over your slothful and inactive ancestors. 10. But now I intend effectually to punish you by the Assyrian armies for your attachment to your calves of Dan and Beth-el, and for your revolting from my worship and allegiance to the family of David. 11. And since, notwithstanding all my pains to instruct and engage you to keep my laws, ye love only your own ease, pleasure, and profit, and since lesser judgments do not avail to reform you, I will make you the miserable slaves of the Assyrians; and even the Jews shall be terribly harassed by them, and afterwards more so by the Chaldeans—though both shall issue in a harvest of joyful deliverances. 12. Applying the imparted righteousness of the Messiah, in his strength, live soberly, righteously and godly, that in due time ye may enjoy the gracious reward of eternal life. Study to have your hearts convinced and renewed. It is high time now, when troubles are so near, to cry mightily to God for the gracious bestowal of his righteousness and grace. 13. Ye have, with great pains, laboured in wickedness, and thereby ripened yourselves for destructions and disappointments, because ye trusted in your idols and heathen alliances, and in your carnal projects and numerous armies. 14. Therefore shall your intestine divisions, and the invasion of the Assyrian army, throw you into the most terrible perplexity; and all your forts shall be taken and cruelly destroyed, as at the taking of Beth-arbel, where even the women and children were inhumanly butchered. 15. Your idolatry committed at Beth-el shall draw down the like vengeance upon you. Suddenly, and while ye expect quite other things, shall Hoshea your king be deprived of his authority, and imprisoned or murdered, and your whole civil constitution broken in pieces.

Ver. 9. Gibeah. The scene of the war with Benjamin on account of the infamous outrage on the Levite's concubine; in which case Benjamin doubly sinned—first, in committing the sin, then in protecting the guilty; and then all Israel sinned—first, in exterminating revenge, and, secondly, in a passionate and unbrotherly oath. C.

Reflections.—A selfish spirit defrauds God of his due honours. Nothing can be more criminal than to multiply our sins as God increases his favours; and nothing more just than for God to deprive us of that which we employ in the service of Satan. No inward treachery or dissimulation escapes his notice; highly he detests all deceit in oaths, covenants, and vows, and all injustice in civil dealings or judgments.—If we make creatures our idols it but hastens their destruction. And if God's grace destroy not the love of sin in us, his providence will destroy the fuel of sinful lusts around us. It is kind in God to chastise men that he may not destroy them. He often punishes with hardships those who have indulged themselves in luxurious pleasures. And men's rewards or punishments are framed answerably to their virtue or vice. But, alas, what barbarous work, what dreadful and unexpected calamities, hath sin introduced!

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