The Self-Interpreting BibleJohn Brown of Haddington

Nahum

Nahum 3

Chapter III · Vol. III, pp. 1465–1467

The miserable ruin of Nineveh.

Notes ↓

1 Woe to the abloody city!1 it is all full of lies and robbery; bthe prey departeth not;

a Eze.22.2,3; 24.6-9. Hab.2.12.

1 Heb. the city of bloods.

b Is.33.1; 10.6-14.

2 Thec noise of a whip, and the noise of the rattling of the wheels, and of the prancing horses, and of the jumping chariots.

3 The horseman lifteth up both the bright sword and the glittering spear:2 and dthere is a multitude of slain, and a great number of carcasses; and there is none end of their corpses; they stumble upon their corpses:

2 Heb. flame of the sword, and lightning of the spear.

d ch.2.10,13; ver.15,18. Je.51.49. Eze.31.12; 32.22,23; 39.4. Zep.2.13.

4 Because of the multitude of the ewhoredoms of the well-favoured harlot, the gmistress of witchcrafts,3 that selleth nations through her whoredoms, and hfamilies through her witchcrafts.

e Is.23.16,17. Eze.xvi.xxiii. Re.17.2,5.

g Is.47.9,12. Re.18.23.

3 Witchcrafts.—False doctrines, flattering to pride; false miracles, deceiving the judgment; false promises, extending into futurity; with all that can excite ambition or foster fanaticism.—C.

h Je.1.15. Am.3.2. Zec.14.18.

5 Behold, iI am against thee, saith the LORD of hosts; and jI will discover thy skirts upon thy face, and I will show the nations thy nakedness, and the kingdoms thy shame.

i ch.1.6,8; 2.13. Pr.21.30.

A.M. cir. 3294. B.C. cir. 710.

j Is.47.2,3; 20.4. Eze.16.37. Je.13.22,26. Hab.2.16. Mi.1.11. ver.6,7.

OLD PUBLIC BATHS, POMPEII—NEAR THE PLACE WHERE VIRGIL REPRESENTS AENEAS AS PLUCKING THE GOLDEN BOUGH, AND THEN LED BY THE PRIESTESS OF APOLLO PASSING DOWN TO THE WORLD OF THE DEAD. [Nahum, ii:13.] "Behold, I am against thee, saith the Lord of hosts, and I will burn her chariots in the smoke, and the sword shall devour the young lions; and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard." This prophecy was uttered with reference to Nineveh, but in a general sense it may be said to be true that the Lord is against all wicked cities and sooner or later will cut them off. We give above a picture of the public baths in Pompeii. These baths are bounded on two sides by doric porticoes. Under the porticoes the bathers waited their turn, somewhat as gentlemen wait their turn in popular barber shops to-day. Amusements were advertised here. An old inscription was found on the wall of this portico after the excavation of the baths which, when translated, read as follows: "At the dedication of the baths, at the expense of Caucus Alleuis Nigidius Maius, there will be a venatio, athletic contests, sprinkling of perfumes and ointments. Prosperity to Maius, chief of the colony!"
Vol. III, p. 1467

6 Andk I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazing-stock.

7 And it shall come to pass, that all they that look upon thee lshall flee from thee, and say, nNineveh is laid waste: owho will bemoan her? Whence shall I seek comforters for thee?

l Re.18.10.

n ch.2.9,10; ver.3,18. Zep.2.13-15.

o Je.15.5; 9.17,18. Eze.27.2; 30.2.

p Am.6.2. Ro.3.9.

8 Artp thou better than populous No,4 that was situate among the rivers, that had qthe waters round about it, whose rampart was the sea, and her wall was from the sea?5

4 Heb. No Amon, or nourishing No. Eze.30.14-16. Je.46.25,26.

q Is.19.5,6, with 33.21.

5 No-Amon, or 'No of the god Amon,' the sacred name of Thebes; so called because of the temple of the god Amon. The ruins are among the finest in Egypt. They are situated close upon the bank of the Nile, whose waters run through the city in the canals constructed for irrigation. 'The sea' here means the Nile.—P.

9 Ethiopiar and Egypt were her strength, and it was infinite; Put6 and Lubim were thy helpers.7

r Is.20.5. Je.46.9. Eze.30.5.

6 Put. The African nomades; the movable population living in tents.—C.

7 Heb. in thy help.

10 Yets was she carried away, she went into captivity; ther young children also were dashed in pieces at the top of all the streets; and they castu lots for her honourable men, and all her great men were vbound in chains.

11 Thou also shalt be xdrunken:8 thouy shalt be hid; thou also shalt zseek strength because of the enemy.

x ch.1.10. Is.29.9; 63.6. Je.25.15-27; 51.17. Ps.75.8.

8 Condemned to drink the cup of divine judgment.—C.

y Ho.10.8. Lu.23.30. 1 Sa.13.6. Re.6.15,16.

z ch.2.1. Je.4.5; 8.14. Is.8.9.

12 Alla thy strong holds shall be like fig-trees with the first-ripe figs; if they be shaken, they shall even fall into the mouth of the eater.

13 Behold, thy people in the midst of thee are bwomen: cthe gates9 of thy land shall be set wide open unto thine enemies: dthe fire shall devour thy bars.

A.M. cir. 3294. B.C. cir. 710.

b Is.19.16. Je.50.37; 51.30.

c Is.45.1,2. Ps.107.16. ch.2.6.

9 Your cities will open their gates the moment an enemy appears. The timid people can offer no resistance, for they have been effeminated by change.—C.

d ch.2.13; ver.7,15. Ps.147.13.

14 Drawe thee waters for the siege, fortify thy strong holds: go into clay, and tread the mortar, make strong the brick-kiln.

15 Thereg shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the hcanker-worm: imake thyself many as the canker-worm, make thyself many as the locusts.

16 Thou hast multiplied thy merchants1 above the stars of heaven: jthe canker-worm 2spoileth, and fleeth away.

1 Or, hired soldiers.

j Hab.1.6-10. ch.2.9, with Joel 1.4.

2 Or, spreadeth himself.

17 Thy crowned3 are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.

3 Princes, or comely youths, La.4.7. ver.15. Re.9.7.

18 Thy kshepherds lslumber,4 O nking of Assyria; thy nobles5 shall odwell in the dust; thy people is pscattered upon the mountains, and no man gathereth them.

k Je.6.3; 25.34-36; 23.1.

l Ex.15.15,16. Ps.76.5,6. Je.51.39,57.

4 Rulers given over to sloth and indolence, counting business a grievance and pleasure the business of life.—C.

n Eze.31.3-17; 32.22,23. Je.50.18.

5 Or, valiant ones.

o Is.47.1,2. Re.6.15. Eze.32.22,23. Zep.2.13.

p 1 Ki.22.17. Is.13.14. Mat.9.36.

19 There is qno healing6 of thy bruise; thy wound is grievous; all that hear the bruit of thee shall rclap the hands over thee: for upon whom hath not sthy wickedness passed continually?

Notes

Ver. 1, 4, 10. Woe to Nineveh, whose inhabitants have murdered, deceived, and spoiled the nations around; and by their infernal and artful devices have subjected them to their government, and drawn them into their idolatries. 2, 3, 5-7. The Medes and Chaldeans, many of whom fight on horses and in chariots, shall rout your armies, enter your cities, and fill your streets with multitudes of corpses; and I will render you utterly miserable and disgraced in the view of all around, without any to pity your case. 8-10. Learn from the fate of No in Egypt what you may certainly expect: though famed for the number of its inhabitants, naturally impregnable, and supported by the huge armies of almost all the north-east parts of Africa, nevertheless you Assyrians sacked it, murdering the infants, carrying captive the rest, and dividing the great men for slaves. 11-15. Ye shall be stupified with overwhelming miseries, rendered quite incapable of helping yourselves, buried in contempt and ruin, and obliged to beg assistance against the Medes and Chaldeans. Your strongholds shall, almost at the first onset, fall into the hands of the enemy; your armies and people shall be dispirited, and desert their stations, leaving all the passages quite open; and all the toilsome reparations of your walls shall be to no purpose; even in your strongholds ye shall be burned by the fire or slain by the sword. 15-19. The prodigious numbers of your troops and of hired soldiers shall but devour your wealth and then shift for themselves. Your tributary kings and mercenary commanders will promise you help, but quickly desert you whenever danger appears. Your generals and noble warriors shall be infatuated, dispirited, or murdered, and your armies and people scattered among the nations, without any one to protect or relieve them; nor shall your capital or empire be ever restored; and all the nations whom you have oppressed shall rejoice to hear of your destruction.

Reflections.—Enormous wickedness ordinarily attends great confluences of men. And curses, shame, contempt, and destruction are the certain and final issue. Little reason then have men to be proud of what can be so quickly taken from them, or rendered their plague. But if our companions in guilt or grandeur have been ruined, it is time for us to take warning and repent. And if God be against us, who can be for us? Useless are all means of preservation in the day of his wrath. Unstable are the most exalted stations on earth. And they who have rendered others miserable will certainly be themselves reduced to misery at last.

Concluding Remarks on the Book of Nahum.

The prophecies concerning Nineveh furnish a striking historical evidence of the divine origin of the Holy Scriptures. It was certainly one of the greatest and strongest cities in the world—it was the capital of a well-organized government—the commercial emporium of the world. The Euphrates and Tigris gave access to the ocean; and the city lay in the most direct track for the caravans of the East. Yet, as the prophet foretold, it is 'empty, and void, and waste.' Lucian, who lived in the second century after Christ, affirms that 'Nineveh was utterly perished; that there was no trace of it remaining; nor could any one tell where once it was situated.'

Opposite to Mosul, which is situated on the western bank of the Tigris! there are no doubt extensive ruins; but this is most probably the site of the Persian and not of the Assyrian Nineveh. What an invitation to the attentive study of prophecy in the light of history! What a conviction to infidels! What an example to commercial and ambitious nations! What a warning to indolent and luxurious rulers! Above all, what a message to the churches of Europe, to beware of the 'witchcrafts' of false doctrine, of worldliness, and of 'covetousness, which is idolatry;' lest the Lord remove their candlestick, and leave them as the seven churches in Asia, 'empty, void, and waste!' C.

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