Hosea
Hosea 9
Chapter IX · Vol. III, pp. 1418–1420
The distress and captivity of Israel for their sins, especially their idolatry.
1 Rejoice not,a O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a breward upon1 every corn floor.2
B.C. cir. 745.
a Is.22.12. Eze.16.47,48; 20.32. Am.3.2. ch.4.12; 5.4,7.
b ch.2.12. Je.44.17.
1 Or, in, &c.
2 'Israel had no heart except for temporal prosperity. This he loved, wheresoever he found it; and so, on every corn-floor, whereon the fruits of the earth were gathered for the threshing, he received it from his idols, as the hire, for which he praised them for the good things which he had received from a better giver' (Pusey).—P.
3 They shall not dwell in dthe LORD's land, but Ephraim eshall return to Egypt, and gthey shall eat unclean things in Assyria.
4 Theyh shall not offer wine-offerings to the LORD, ineither shall they be pleasing unto him: their sacrifices shall be unto them as the jbread of mourners; all that eat thereof shall be polluted: for their kbread for their soul shall not come into the house of the LORD.
h ch.3.4; 8.14. Am.4.4,5. Je.6.20. Is.66.3.
i Is.1.11-15.
j De.26.14. Nu.19.11. Le.21.1-6.
A.M. cir. 3259. B.C. cir. 745.
k Am.8.11,12. Jn.6.51. Le.17.11; i.-vi.
5 Whatl will ye do in the solemn day, and in the day of the feast of the LORD?
l ch.2.11. Am.8.2,3,10. La.2.22. Is.10.3.
6 For, lo, nthey are gone because of 4destruction:5 Egypt shall gather them up, Memphis shall bury them: othe6 pleasant places7 for their silver, nettles shall possess them: thorns shall be in their tabernacles.
n ch.8.13. Le.26.33. De.28.63,64,68.
4 Heb. spoil.
5 The prophet speaks of the Israelites as if already in exile; and he asks how they will keep the great national feasts. The temple is gone: the means of rightly observing the feasts are gone. The whole land is desolate. To serve God, therefore, as he directed is impossible.—P.
o ch.10.8. Is.32.13; 34.13. Pr.24.31. 2 Ki.17.24. Ps.107.34.
6 Or, their silver shall be desired, the nettle, &c.
7 Heb. the desire.
7 Thep days of visitation are come, the days of recompence are come; Israel shall know it: theq prophet is a fool, the spiritual man8 is mad, for the multitude of thine iniquity, and the great hatred.
p Am.8.2. Eze.7.2-13. Is.26.11. Zep.1.14-18.
q ver.8. Je.6.14; 23.16,17. Eze.13.10. Mi.2.11. Zep.3.4.
8 Heb. man of the spirit.
8 Ther watchman of Ephraim was with my God: but sthe prophet is a snare of a fowler in all his ways, and hatred in9 the house of his God.
9 They have tdeeply corrupted themselves, as in the days of uGibeah: therefore vhe will remember their iniquity, he will visit their sins.
10 Ix found Israel like grapes in the wilderness; I saw your fathers as the first ripe in the fig-tree at her first time:1 but they ywent to Baal-peor, and separated themselves unto that shame; and ztheir abominations were according as they aloved.
x De.32.10. ch.2.25; 11.1. Ex.19.5-8; 24.3. De.5.27-29. Je.31.2; 2.2, with Mi.7.1. Is.28.4.
1 Grapes in the desert are great luxuries; the first-ripe figs are highly prized. This figure, therefore, indicates the delight which the Lord felt in the ancient piety and devotion of Israel, after he had freed them from Egyptian bondage, and led them into the wilderness.—P.
y Nu.25.3. Ps.106.28. 1 Ki.16.31. ch.4.14. Je.11.13. Ro.6.21.
z Nu.15.39. De.32.17; 29.19. Am.4.5. ch.12.11.
a Je.5.31.
11 As for Ephraim, btheir glory shall fly away like a bird, from the birth, and from the womb, and from the conception.
12 Though they bring up their children, yet cwill I bereave them, that there shall not be a man left: yea, woe also to them dwhen I depart from them!
A.M. cir. 3259. B.C. cir. 745.
c ver.13. Job 27.14. De.28.62; 32.25. Je.16.3.
d De.31.17. 2 Ki.17.18,23. ch.7.13. 1 Sa.28.15,16. ch.5.15.
13 Ephraim, as I saw eTyrus, is planted in a pleasant place:2 but Ephraim gshall bring forth his children to the murderer.
e Eze.xxvi.-xxviii.
2 'Ephraim, as I said regarding Tyre, is planted in a pleasant place,' i.e. the situation of Ephraim in a fruitful region was as well fitted to promote her prosperity as the situation of Tyre was:—The one commanding the fruits of the earth, the other the commerce of the sea.—P.
14 Giveh them, O LORD: what wilt thou give? give them a miscarrying womb3 and dry 4breasts.
h Lu.23.29, with ver.13,16; ch.13.6.
3 Heb. a womb that casteth the fruit.
4 Not an imprecation, but a compassionate intercession, that a wicked people might be childless, so that none might be brought up to idolatry or exposed to the murderer, ver.13.—C.
15 All their wickedness iis in Gilgal: for there I hated them: jfor the wickedness of their doings I will drive them out of mine khouse, I will love them no more: lall their princes are revolters.
i ch.12.11; 4.15. Jos.4.19,20.
j Le.26.14-39. De.28.1-68; 32.15-27. ch.1.6,9; ver.3-5,17. Am.5.27.
k Ps.78.60.
16 Ephraimn is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit5 of their womb.
17 My God owill cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.
o Je.15.1. 2 Ki.17.18. 2 Ch.36.16. 1 Ki.14.15. Pr.27.8. ch.7.13. De.28.64,65; 32.26. Jn.7.35. Ja.1.1. 1 Pe.1.1.
Notes
Ver. 1. Do not vainly imagine, ye Israelites, that your prosperity will be as secure and lasting as that of other nations, for your iniquities are greater: you have treacherously revolted from Jehovah, your God, to idols; and reckoning your enjoyments their gifts, ye have honoured them with the tithes and first-fruits belonging to Jehovah. 2. Therefore blasting or mildew, or the ravages of the enemy, shall rob you of your abused blessings, and leave you pining for want. 3. No longer shall ye continue in Canaan; but part of you, as fugitives and vagabonds, shall retire into Egypt, and the rest be carried captive into Assyria, to live in slavery and idolatry. 4. Nor shall ye be qualified nor have any opportunity to present any offerings to God that will be accepted; for ye shall have no access to bring your meat offerings or sacrifices for your sins into my temple. 5. Under your cruel oppression, ye shall have neither time nor liberty to keep any of your solemn feasts. 6. And while such of you as flee into Egypt, or the countries adjacent, are cut off by sword, famine, and pestilence, your stately and expensive houses shall be turned into heaps of rubbish. 7. Quickly ye shall see and feel those dreadful but richly-deserved judgments. Ye who mocked the prophets of God as fools and madmen, shall find that your false prophets were such, when ye are abandoned of God for your inexpressible wickedness and great hatred of him and his worship, and even of one another. 8. Once ye had prophets who were zealous for me, and faithfully declared my messages; but now, whatever they pretend, your false prophets do, by their doctrine and example, insnare you into sin and punishment, being haters of and hated by God, as they seduce and deter men from his worship and service; nay, are detested in the very temple of their idols. 9. Like the miscreants of Gibeah, ye are generally arrived at the highest pitch of lewdness, cruelty, and contempt of me, therefore will I speedily punish you in an exemplary manner. 10. Once I delighted in your fathers in the wilderness, blessed and watched over them as my chosen people; but they ungratefully apostatized to the shameful worship of Baal-peor, drawn into the snare by whorish women; and ever since ye and your fathers have multiplied and worshipped idols, as your lusts and fancies directed you. 11, 12. Your present blossoms of prosperity shall quickly leave you; and partly by miscarriages, early deaths, ravage, and murders of the enemy, your multitudes, of which ye boast, shall be almost utterly destroyed; and dreadful and lasting shall be your miseries when I withdraw my protection. 13. Your country seems as well replenished and fortified as Tyre itself; but your children shall be destroyed by the Assyrians. 14. Ye had therefore better have no children than bring them up for the slaughter. 15. Gilgal where I so remarkably blessed your fathers, and where my tabernacle once stood, is become notorious for idolatry and other wickedness. Therefore I hate them, and will expel them from my land and church, and will for many ages pursue them with the tokens of my vengeance. Their princes are revolters from my worship, and break through all the rules of justice and honesty. 16, 17. I will therefore utterly destroy them, root and branch; and for their obstinate rebellion cast them away into a miserable captivity and dispersion among the heathens.
Ver. 4. For their bread, &c. Their bread-offerings, either on the table of shewbread, or meat-offering, Le. 2. 4; 6. 16, presented in typical expiation of the sins of their souls, God will not accept. C.
Ver. 7. There seems no reason for interpreting either this or ver. 8 of false prophets. Is it not rather to be understood thus:—Such is your iniquity, you pronounce God's prophet a fool; such your hatred of God (Ro. 8. 7), you pronounce the spiritual man mad? C.
Ver. 8. The prophet is a snare, &c. 'The prophet is (esteemed) a snare in all his ways, and (an object of) hatred in the house of his God;' that is, the true prophet of the true God; for had he been a false prophet of a false god, he would have flattered the people, and they would have praised him. C.
Reflections.—It is absurd to rejoice when sin reigns in us, guilt burdens our consciences, and God's wrath hangs over our heads. If we idolize our created enjoyments, or bestow them upon the service of the devil, it is but just that God should deprive us of them. It is but just that apostates from God's service should be expelled from his land; that they who despise his ordinances should be deprived of them. And if sin turn populous countries into desolations, the sinful inhabitants may expect destruction, flee where they will. The appointed season of God's judgments will bring to light and punish their abominations. Nor have any a more awful influence in ripening nations for ruin than villanous clergymen. If sinners will imitate their fathers in wickedness, they may expect to draw on themselves the most fearful destruction. If they separate themselves to wickedness, God will separate them to punishment. If they follow their lusts, God will withdraw his protection, and usher in a flood of calamities. If they educate their children in sin, God will destroy them in wrath. The crosses which children often occasion more than counterbalance the comfort of them. And no misery is greater than to be deserted, hated and rejected by God. But thrice happy are they, in the worst of times, who have God for their God and their all.