The Self-Interpreting BibleJohn Brown of Haddington

The Second Epistle of John

2 John 1

Chapter I · Vol. IV, pp. 507–509

1 He exhorteth a certain honourable matron, with her children, to persevere in Christian love and belief, 8 lest they lose the reward of their former profession: 10 and to have nothing to do with those seducers that bring not the true doctrine of Christ Jesus.

Notes ↓
Vol. IV, p. 507

1 The eldera unto the belect lady and her children, whom cI love1 in the truth;2 and not I only, but also all they that have known the truth;

A.M. cir. 4094. A.D. cir. 90.

a 1 Pe.5.1. 3 Jn.1,6.

b Ac.13.48. Ep.1.4,5.

c 1 Jn.3.18. Mat.22.39. Ga.2.5,14;3.1,5,7. Ep.1.13. 2 Th.2.13. 1 Ti.2.4. He.10.26. Ja.1.18;5.19. 1 Pe.1.22. 3 Jn.1,3,8.

1 Both the lady and her children.—C.

2 In the truth. In Christ Jesus (Jn.14.6); as members of his mystical body (1 Co.13.12,13); in the Spirit (1 Jn.5.6); in the gospel, 2 Th.2.13.—C.

2 Ford the truth's sake, which dwelleth in us, and shall be with us for ever.

3 Gracee be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, gin truth3 and love.

A.M. cir. 4094. A.D. cir. 90.

e Ro.1.7. 1 Ti.1.2.

g Zec.8.19. Ga.5.6.

3 In truth—which you profess and maintain.—In love—which you feel and exercise.—C.

4 Ih rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.4Cited in WLC 144

h Phi.4.1. 1 Th.2.19. 3 Jn.3,4.

4 This seems to refer to the heavenly commandment, 'Hear ye him,' Mat.17.5.—C.

5 And now I beseech thee, lady, inot as though I wrote a new commandment unto thee, but that which we had from the beginning,5 that we love one another.

i Jn.13.34;15.11,12. Ep.5.2. 1 Pe.4.8. 1 Th.4.9. 1 Jn.2.7,8;3.11,23;4.21.

A.M. cir. 4094. A.D. cir. 90.

5 The beginning of the preaching of the gospel.—C.

TOMB OF POLYCARP. [II. John, i.] This view is taken from the mountain overlooking Smyrna, at a point where it is said Polycarp, Bishop of Smyrna, was martyred and buried. Polycarp was a pupil of St. John, and was one of the most illustrious of the early fathers of the church. He was martyred under the persecution inaugurated under Marcus Aurelius and Lucius Verus. When brought before the proconsul who was to pass sentence upon him, Polycarp was asked to give up his religion. He replied: "Eighty and six years have I served Him, and He never did me wrong, and how can I now blaspheme my King that has saved me?" Polycarp was burned alive. This tall cedar tree marks the spot where his ashes lie buried. There is not in the whole country around Smyrna a finer point of observation than this. From here we see the city, the sea and the mountains.
Vol. IV, p. 509

6 Andj this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

7 Fork many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver6 and an antichrist.7

k Mat.24.5,24. 2 Pe.2.1. 1 Jn.2.18,22; 4.1-3. 2 Th.2.7,11.

6 A deceiver, &c. Rather, 'the deceiver and the antichrist;' that is, in spirit, in type, and commencement.—C.

7 See note on 1 Jn.4.3.—P.

8 Lookl to yourselves, that we lose not those things which we have wrought,8 but that we receive a full reward.

l Mar.13.9. Ga.3.4. He.10.32. Mat.13.21. 1 Ti.1.19. 1 Co.15.58. Phi.2.16. Re.3.11. Ps.19.11.

8 Or, gained. Some copies read, which ye have gained, but that ye receive, &c.

9 Whosoevern transgresseth, and abideth not in the doctrine of Christ, hath not God.9 He that abideth in the doctrine of Christ, he hath both the Father and the Son.Cited in WCF 10.4

n Jn.15.6. Is.8.20. 1 Pe.2.2. Col.3.16. 1 Jn.2.23,24.

A.M. cir. 4094. A.D. cir. 90.

9 Hath not God for his God; neither for his Father, his Redeemer, nor his Sanctifier.—C.

10 Ifo there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:Cited in WCF 10.4, 20.4

11 For he that biddeth him God speed is ppartaker of his evil deeds.Cited in WCF 10.4, 20.4

12 Havingq many things to write unto you, I would not write with paper1 and ink: but I trust to come unto you, and speak face to 2face, that rour joy may be full.

q 3 Jn.13. Ro.1.10-12. Jn.16.12.

1 The Greek khartos, here translated 'paper,' means the Egyptian papyrus, which was very generally used for writing at that period. Paper was not manufactured for some 900 years after the days of the apostles.—P.

2 Gr. mouth to mouth.

r Jn.17.13. 1 Jn.1.4. 2 Ti.1.4.

13 The children of thy select sister greet thee. Amen.

Notes

Ver. 1-3. Dear lady, whom God has graciously called to everlasting life, and, by the powerful influence of his grace, rendered a choice and lively Christian, and whom I, and all other sincere believers of the gospel and faithful adherents to its truths, affectionately love and esteem, not on account of your high birth or your abundant wealth, but for your experience of, conformity, and regard to those truths,—I, who am an aged ruler of the Christian church, wish to you and yours the most abundant enjoyment of all those new-covenant blessings which proceed from the redeeming mercy and grace of God our Father, through Jesus Christ our dear and now exalted Saviour; and that you all may be thereby animated to walk in truth and in universal love, according to the tenor of that glorious gospel with which he has favoured you. 4. It was with inexpressible pleasure that I found when with you some, though not all, of your children graciously converted to Christ by the power of his gospel truths, and firmly adhering to them, and earnestly practising them, in a course of progressive holiness, thereby manifesting the truth and liveliness of their inward grace, according to the commandment which we have received from God the Father. 5, 6. Let me therefore beseech you, my dear and honoured lady, that according to the law of God, long ago delivered under the Old Testament, and more lately inculcated on us, with additional motives and obligations, by our dear Redeemer in the days of his flesh, you and your children would earnestly persevere in the most affectionate love to, sympathy with, and care for, all that bear his image, and that you would manifest your love to him in a constant, laborious, and progressive study of holiness, in all manner of conversation, according to his commandments, which have been so plainly and faithfully delivered unto you. 7, 8. I the rather beg your earnest attention to these things which you were taught when first you embraced the gospel, as many preachers have now gone abroad into the world, who, pretending a mission from Christ, an uncommon zeal for his truths, and love to the souls of men, do, in direct opposition to his declarations, interests, and honour, maintain that he did not assume, nor obey, nor suffer in a true human nature, but merely in appearance of it: let me therefore beseech you, and other Christian friends to whom this letter may come, to be on your strictest watch, and to guard against the seductions of such, that ye may not fall short of the gracious reward of your acceptance, profession, and practising of the gospel, and your sufferings for it, which you expect; and that we ministers may not lose the comfort which we hoped to have in your distinguished eternal salvation, as the seals of our ministry: 9. For as he who believes with his heart the doctrines of the gospel concerning Christ's person, offices, and work, and steadily adheres to them in his profession and practice, hath a spiritual knowledge of, interest in, and fellowship with Christ and his Father; so he who does not believe, teach, and practise them, but labours to seduce his hearers into the contrary errors, has no saving knowledge of, interest in, or fellowship with either. 10, 11. If therefore any preacher appears among you who does not declare and inculcate these very doctrines concerning Jesus Christ, and the redemption of sinners through his blood, according to the riches of God's grace, which we delivered unto you, see that ye give him not the smallest encouragement, by entertaining him in your houses, or wishing him any success in his ministrations; for whoever wishes him success, or familiarly converses with him, is accounted by God as a criminal encourager and assistant of him in spreading his errors, to the dishonour of Christ and the eternal ruining of men.

Ver. 13. From comparing ver. 4, 13, it will appear highly probable that the apostle had found some of the children of these two pious sisters at a distance from their mothers, for such separations are unavoidable, and that the chief object of his writing was to convey that most delightful of all earthly intelligence—the community of family religion, which promises and secures to the separated on earth the meeting of a family in heaven. C.

Reflections.—It is a great pleasure for ministers and Christians to observe persons of quality and their children heartily embracing the uncorrupted doctrines of the gospel, and walking answerably unto them; and to see the grace of God spreading through a whole family. And exalted blessings from Jesus Christ and his Father are secured to such by their fellow-Christians' prayers. True religion does not abate civil respect, but gives a spiritual turn to the most dutiful and affectionate salutations. True faith in Christ always manifests itself in a cordial love to God and his people, and in a conscientious obedience to his law; and those only have the benefit of a special relation to Christ and his Father who continue steadfast in the faith of the gospel, and persevere in all holy obedience. It is very dreadful, after a long profession of gospel truth, and much apparent experience of God's grace, to be at last disappointed of that ample satisfaction which we expected in that course. But inexpressible is their guilt who attempt to subvert any of the leading truths of the gospel. And highly sinful and dangerous is it to have fellowship with them, or to give them the smallest countenance in their conduct. Let Protestants, let Britons, think and tremble!

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