The Acts of the Apostles
Acts 5
Chapter V · Vol. IV, pp. 260–261
5 After that Ananias and Sapphira his wife, for their hypocrisy, at Peter's rebuke had fallen down dead, 12 and that the rest of the apostles had wrought many miracles, 14 to the increase of the faith, 17 the apostles are again imprisoned, 19 but delivered by an angel, bidding them to preach openly to all: 21 when, after their teaching accordingly in the temple, 29 and before the council, 33 they are in danger to be killed; through the advice of Gamaliel, a great counsellor among the Jews, they be kept alive, 40 and are but beaten: for which they glorify God, and cease no day from preaching.
2 Andb kept back1 part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.2
b ch.4.34,37. Jos.7.1. Mal.3.8,9. Ro.2.22. 1 Ti.6.10. 2 Ki.5.20.
1 Kept back. 'Fraudulently secreted'—pretending, through ostentation of generosity, to have given the whole.—C.
2 'By the sale of their field, and the bringing in of the money, they in fact professed to give the whole price as a gift of brotherly love to the common stock; but their aim was to get for themselves the credit of holy love and zeal for one portion of the price, whereas they had selfishly kept back the other portion for themselves. They wished to serve two masters, but to appear to serve only one' (Meyer).—P.
3 But Peter said, Ananias, why chath Satan filled thine heart to lie3 to the Holy Ghost, and to dkeep back part of the price of the land?Cited in WSC 6 · WLC 11, 105, 145 · HC 53
4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? Why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto eGod.4Cited in WSC 6 · WLC 11, 151 · WCF 26.3 · HC 53
e Ps.139.4.
4 Since, in ver. 3, they are accused of lying to the 'Holy Ghost,' and here of lying to 'God,' it follows, without question, either that the apostles spoke in a most unguarded manner, or that the Holy Ghost is God. But in an unguarded manner they could not speak, for they spoke by the Holy Ghost himself; therefore, he must be God, and in this case is represented as searching and communicating the secrets of men's hearts—manifesting his Godhead by the attribute of omniscience. See ver.9.—C.
5 And Ananias, hearing these words, gfell down, and gave up the ghost: and hgreat fear came on all them that heard these things.
7 And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8 And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.Cited in WLC 145
9 Then Peter said unto her, How is it that ye have jagreed together to ktempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.Cited in WLC 145
10 Thenl fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
l ver.5.
11 And ngreat fear5 came upon all the church, and upon as many as heard these things.
n ch.2.43.
5 There came upon the true members of the church a great dread of falling into the sin of hypocrisy; and upon others a fear of joining them for the sake of their alms and benefactions, seeing their lives might be endangered by insincere and selfish profession.—Note, This awful judgment seems to have been intended: (1) As a protection to the church against selfish and idle impostors, attracted by their liberality, but neither believers in their doctrine, nor partakers of their spirit. (2) As a lesson to all church rulers, never to purchase proselytes to themselves, while they should merely look for converts to Christ. See ver. 13.—C.
12 Ando by the hands of the apostles were many signs and wonders wrought among the people; (and pthey were all with one accord in Solomon's porch.
o Mar.16.17,18. Jn.14.12. ch.2.22,43; 3.6,7; 4.30; 9.33,40; 13.11; 14.3,8; 16.16; 19.6,11,12; 20.9; 28.8. Ro.15.19. 2 Co.12.12. He.2.4.
p ch.2.46; 3.11; 4.32. Jn.10.23.
13 Andq of the rest durst no man join himself to them: but the people magnified them.
q Jn.9.22; 12.42; 19.38, or 1 Ki.17.18. Lu.5.8. 2 Sa.6.9. 1 Sa.6.19,20. Is.33.14. ch.2.41,47; 4.21,33.
15 Insomuch that they brought forth the sick into the streets,6 and laid them on beds and couches, that at the least sthe shadow of Peter passing by might overshadow some of them.7
6 Or, in every street.
s ch.19.12. Jn.14.12. Mat.9.21; 14.36.
7 The miracles and the fame of the apostles appear now, by the power of the Holy Spirit conferred upon them, to have equalled, if they did not even surpass, those of Christ himself. His promise was here again remarkably fulfilled. Comp. Jn.14.12.—P.
16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were thealed every one.
17 Thenu the high-priest rose up, and all they that were with him, (which is the sect of the vSadducees,) and were filled with indignation,8
18 Andw laid their hands on the apostles, and put them in the common prison.
w ch.4.3; 12.5-7; 16.23-27. Mat.10.17-22; 24.9. Jn.16.2,3.
21 And when they heard that, zthey entered into the temple early in the morning, and taught. aBut the high-priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
22 But when the officers came, and found them not in the prison, they returned and told,
23 Saying, bThe prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
b ver.19.
24 Now when the high-priest1 and cthe captain of the temple and the chief priests heard these things, they ddoubted of them whereunto this would grow.
25 Thene came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
e ver.20,21.
26 Then went the captain with the officers, and brought them without violence:2 for gthey feared the people,3 lest they should have been stoned.
2 Without binding them, Mat.27.2.
g ch.4.21. Mat.14.5;21.26. Lu.20.6,19;22.2. Ps.76.10. ver.13.
3 They did not fear the apostles or their converts, but 'the people,' who, seeing the wonderful works of the apostles, were doubtless in expectation of some great deliverance, and prepared for any act of resistance to the opponents of men whom, in the meantime, they counted their best benefactors—so wonderfully did Providence restrain the bad passions of one class of enemies by the bad passions of another.—C.
27 And when they had brought them, hthey set them before the council: and the high-priest asked them,
28 Saying, iDid not we straitly command you, that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and jintend to bring this man's blood upon us.4
i ch.4.18,21.
j ch.2.23,36;3.13-15;4.10;7.52. Mat.27.25.
4 And intend to bring this man's blood upon us—by persuading the people that we were guilty of his murder, and thereby exciting them to put us to death.—C.
29 Then Peter and the other apostles answered and said, kWe ought to obey God rather than men.Cited in WCF 20.2 · HC 94
k ch.4.19. Gal.1.10. Ex.1.17. 1 Th.2.5,6. De.12.32;5.32.
31 Himn hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.Cited in WLC 45
n Ps.110.1;89.27,28. He.2.8-10. Phi.2.9-11. Ep.1.20-23. Is.9.6. Mat.1.21. ch.2.23,36;3.15,20;11.18;13.38,39. Lu.24.47.
32 And owe are his witnesses of these things; and so is also pthe Holy Ghost, whom God hath given to them that obey him.5
o ch.1.8;2.32;10.39,41. Lu.24.48. Jn.15.27.
p Jn.15.26;16.7,13,14;14.16,17,26. He.2.4. 1 Pe.1.12. ch.2.4.
5 Peter here takes up the very language of our Lord himself, who said to his apostles before his ascension regarding his life, sufferings, death, and resurrection, 'Ye are witnesses of these things' (Lu.24.48). They were now fulfilling the very duties to which Christ had appointed them; and the Holy Spirit, by strengthening them, filling them with divine power, imparting to them divine wisdom—was a joint-witness with them.—P.
34 Then stood there up one in the council, a Pharisee, named rGamaliel,6 a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
r ch.22.3;4.15;23.9.
6 Gamaliel was one of the most celebrated and honoured of the Jewish rabbins. Though a strict Jew he was liberal in his views, and did much to ameliorate the rigour of the Pharisaic traditions. He was grandson of Hillel, and is still better known as the instructor of Paul.—P.
35 And said unto them, Ye men of Israel, stake heed to yourselves what ye intend to do as touching these men.
A.M. cir. 4037. A.D. cir. 33.
s 1 Ki.20.22. 2 Ki.6.9. Mat.10.17.
36 For tbefore these days rose up Theudas, boasting himself to be somebody; to whom ua number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed7 him, were scattered, and brought to nought.
37 Afterv this man, rose up Judas of Galilee, in the days of the taxing, and drew away much people after him: xhe also perished; and all, even as many as obeyed him, were dispersed.
38 And now I say unto you, yRefrain from these men, and let them alone: zfor if this counsel or this work be of men, it will come to nought.
40 And to him they agreed: band when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
Notes
Ver. 31. To give repentance, by giving time for consideration between the warning and the judgment, as God gave to the world between the preaching of Noah and the coming of the flood, and by presenting and applying, through the Spirit, the only sufficient arguments for repentance, the love, mercy, and free grace of God in Christ Jesus. C.
Ver. 36. Josephus places an insurrection under Theudas in the fourth year of the reign of Claudius. But this may be true without any impeachment of the accuracy of Luke, for Theudas was a common name among the Jews; and as there were several insurrections, two may have occurred under a leader of the same name. C.
Reflections.—It is impossible to find a church on earth without tares, or much Christianity without some hypocrisy. Satan's temptations and men's own corruptions, particularly covetousness, easily lead them into lying and falsehood. But most heinous is this in dealing with God, as it is a direct contempt of his all-seeing Spirit. And yet, if Satan fill our heart, he will delude us into it; and even our nearest relations will encourage us in it. Seriously then should we guard against prevarication with that God who can strike liars and dissemblers dead for the honour of his gospel and church. And happy is it when such events deter hypocrites from joining her.—Well would it be if men showed as much care for their souls as most do for the health of their bodies! But, alas! with what blind fury do many, under pretence of religion, set themselves against Christ's eminent ministers, and fight against God; and by endeavouring to render them despicable, study to prejudice hearers against them! Yet his counsel and work shall stand, to the defiance and confusion of every opposer. At his pleasure prisons become paradises, or open their doors; marvellous miracles are wrought for the attestation of truth; the fury of the haughtiest rulers is restrained; the multitude is awed, and the church increased, amidst attempts to destroy her. Yea, learned, potent, and even inveterate enemies are made advocates for his cause. If then we endure terrors and reproaches for his sake, we may despise them, or even glory in them. And let us always publish the praises of our once crucified but now risen Redeemer, who is ex alted as a Prince and a Saviour, freely to give repentance and forgiveness of sins to the most heinous transgressors.