The Self-Interpreting BibleJohn Brown of Haddington

The Gospel According to Saint Matthew

Matthew 9

Chapter IX · Vol. IV, pp. 63–64

2 Christ curing one sick of the palsy, 9 calleth Matthew from the receipt of custom, 10 justifieth himself for eating with publicans and sinners, 14 defendeth his disciples for not fasting, 20 cureth the bloody issue, 23 raiseth from death Jairus' daughter, 27 giveth sight to two blind men, 32 healeth a dumb man possessed of a devil, 36 and hath compassion on the multitudes.

Notes ↓

1 And he entered into a ship, and apassed over, and came into his bown city.1

a ch.7.6. Ps.81.11,12. Re.22.11. Eze.3.27. Da.12.10.

b ch.2.23. Lu.2.39,51; 4.16-29, or rather ch.4.13.

1 Capernaum, then his usual residence.—C.

2 And,c behold, they brought to him a man sick of the palsy, lying on a bed:2 and Jesus seeing their faith, said unto the sick of the palsy; Son, dbe of good cheer; thy sins be forgiven thee.

c Mar.2.1-12. Lu.5.18-26.

2 A portable mat or carpet, according to eastern custom. See ver.6.—C.

d Mar.5.34. Ps.32.1,2. Is.40.1,2; 43.25; 44.22. Ro.5.11. Ep.1.7. Col.1.14. Lu.7.48. La.3.39.

3 And, behold, certain of the scribes said within themselves, eThis man blasphemeth.

4 And Jesus gknowing their thoughts, said, Wherefore think ye evil in your hearts?

5 For whether is easier, to say,3 Thy sins be forgiven thee; or to say, Arise, and walk?

3 Whether is easier to say! That is, to say with power to effect the one or the other.—C.

6 But that ye may know that the Son of man hath power hon earth to forgive sins, (then saith he to the sick of the palsy,) iArise, take up thy bed, and go unto thine house.

7 And he arose, and departed to his house.

8 But jwhen the multitude saw it, they marvelled, and glorified God, which had given such power unto men.

Vol. IV, p. 64

9 Andk as Jesus passed forth from thence, he saw a man, named Matthew, lsitting at the receipt of custom: and he saith unto him, Follown me. And he arose, and followed4 him.

A.M. cir. 4035. A.D. cir. 31.

k Mar.2.14-23. Lu.5.27-39.

l 1 Co.6.11. 1 Ti.1.13. ch.4.18-22.

n Ga.1.16. 1 Ki.19.19-21.

4 It is not necessary to suppose that Matthew, under any indefinable impulse, arose and followed our Lord as a mere stranger. His fame, both as a teacher and worker of miracles, had now been spread through all the land. The narrative, however, affords a beautiful example of instant obedience to the divine call. Lord! grant to those who know so much more of thy glory than Matthew knew, to be equally ready as Matthew was, to follow thee whithersoever thou goest or callest them!—C.

10 And it came to pass, as Jesus sat at meat in the house, behold, many opublicans and sinners5 came and sat down with him and his disciples.

o See ch.5.46,47.

5 Notorious sinners, Ge.13.13. Nu.16.38. Jn.9.31. 1 Ti.1.9,13,15,16.

11 And when the Pharisees saw it, they said unto his disciples, pWhy eateth your Master with publicans and sinners?

12 But when Jesus heard that, he said unto them, qThey that be whole need not a physician, but they that are sick.

13 But go ye and learn what that meaneth, Ir will have mercy, and not sacrifice: for I am not come to call the righteous, sbut sinners to repentance.

14 Then came to him the disciples of John, saying, tWhy do we and the Pharisees fast oft, but thy disciples fast not?

t Mar.2.18-22. Lu.5.33-39; 18.12. ch.6.16; 11.19. Pr.20.6.

15 And Jesus said unto them, Can uthe children of the bride-chamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom vshall be taken from them, and then shall they xfast.Cited in WCF 21.5

16 Noy man putteth a piece of new cloth6 unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

y Mar.2.21,22. Lu.5.36-39, with ch.6.30; 8.26; 14.31; 16.8. Lu.24.49. Ge.33.14. Is.40.11. Jn.16.12. 1 Co.3.2. He.5.13. Ps.103.13,14.

6 Or, raw or unwrought cloth.

17 Neither do men put new wine into old bottles,7 elsez the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.8

7 These bottles were made of skins; and some of them were, and still continue to be, curiously formed into shapes, not unlike large modern glass bottles; others were more flexible, of a bag-like form—and are still used for carrying wine in some parts of Europe.—C.

z Job 32.19.

8 See note * below.

* 'Our Lord in these two parables contrasts the old and the new, the legal and evangelical dispensations, with regard to the point on which he was questioned. The idea of the wedding seems to run through them; the preparation of the robe, the pouring of the new wine, are connected by this as their leading idea to one another, and the preceding verses. The old system of prescribed fasts for fasting's sake must not be patched with the new and sound piece; the complete and beautiful whole of gospel light and liberty must not be engrafted as a mere addition on the worn-out system of ceremonies' (Alford).—P.

18 Whilea he spake these things unto them, behold, there came a certain ruler,9 and worshipped him, saying, My daughter is even now dead: bbut come and lay thy hand upon her, and she shall live.

a Mar.5.22-43. Lu.8.41-56; 13.14. Ac.13.15.

9 A ruler, either of the synagogue, or a magistrate.—C.

b ch.8.15. Jn.4.47,49. Mar.6.5,6. Jn.11.21,22,25; 5.25.

19 And cJesus arose, and followed him, and so did his disciples.

c With Jn.4.50; 11.6,7. ch.8.13; 15.28.

20 And, behold, a woman, which was diseased with an dissue of blood twelve years, came behind him, and etouched the hem1 of his garment:

d Le.15.19-33; 18.19; 20.18. Nu.5.2.

e Mar.5.25-34. Lu.8.43-48. Ex.15.26. Ps.147.3. Mal.4.2. 2 Ki.13.21. ch.14.36. Jn.14.12. Ac.5.15; 19.12. Ro.4.19,20.

1 Hem. Most probably the fringe, or riband of blue, required by the law, Nu.15.38.—C.

21 For she said within herself, If I may but touch his garment, I shall be whole.

22 But Jesus turned him about, and when he saw her, he said, gDaughter, be of good comfort; thy faith hath made thee whole.2 And theh woman was made whole from that hour.

g ver.2. Is.40.1,2. 2 Ch.20.20. Ac.14.9. ver.29; ch.8.13. Mar.9.23; 10.52. Lu.7.47-50; 17.19; 18.42; 8.48.

2 By bringing her to Jesus, in whom all power and grace lay.—C.

h Jn.4.53.

23 And iwhen Jesus came into the ruler's house, and saw jthe minstrels3 and the people making a noise,

A.M. cir. 4035. A.D. cir. 31.

i Mar.5.38. Lu.8.51.

j 2 Ch.35.25. Je.9.17. Ac.9.39.

3 Minstrels. Vocal and instrumental musicians, who still continue, in several eastern countries, to attend the houses of the dead.—C.

24 He said unto them, Give place;4 for the maid is not dead, but sleepeth.5 And they laughed him to scorn.

4 Ac.20.10. Jn.11.4. Her death is but like a short sleep.

5 Not hopelessly dead, as you suppose, but sleepeth, as I can awake her.—C.

25 But when the people kwere put forth, he went in, and took her by the hand, and the maid arose.

26 And the lfame hereof6 went abroad into all that land.

l ch.4.24. Is.52.13. Mar.1.45. Jn.3.30.

6 Or, this fame.

27 And when Jesus departed thence, two blind men followed him, ncrying, and saying, Thou son of David, have mercy on us.

n ch.7.11; 15.22; 20.30,31. Ro.8.15,26. Ja.5.16. ch.12.23; 1.1. Jn.7.31. Ro.1.3; 9.5. Re.22.16.

28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, oBelieve ye that I am able to do this? They said unto him, Yea, Lord.

o ch.13.58; ver.22,29. Jn.11.26. Mar.9.23,24; 11.23. ch.17.20; 21.22. Ac.11.9.

29 Then touched he their eyes, saying, pAccording to your faith be it unto you.

p ch.8.13; ver.22; ch.15.28. Lu.7.50.

30 Andq their eyes were opened: and Jesus rstraitly charged them, saying, See that no man know it.7

q Ps.146.8. Is.35.5; 42.7,18. ch.20.34. Jn.9.7,26.

r ch.8.4; 12.16; 17.9. Is.42.2; 52.13. Lu.5.14. Mar.7.36; 5.43; 1.44.

7 Having lately afforded the scribes and Pharisees abundant testimony of his divine power, by healing the palsy in their presence (ver. 2-7)—a case which they could not deny—our Lord now charges these men to keep silence about an equal, but more private miracle, and probably wrought in favour of two strangers, lest his enemies should take occasion to accuse him and them of collusion, and that he might avoid any unnecessary excitement of their malice. See ver.34.—C.

31 But they, when they were departed, spread abroad his fame in all that country.

32 Ass they went out, behold, they brought to him a dumb man possessed with a devil.

s Lu.11.14,15. ch.12.22,23.

33 And when the devil was cast out, the tdumb spake: and the multitudes marvelled, saying, uIt was never so seen in Israel.

t Is.35.6.

u Ex.4.11. Is.35.6, with ch.5.27; 15.30,31.

34 But the Pharisees said, vHe casteth out devils through the prince of the devils.

v ch.12.24. Mar.3.22. Lu.11.15. Ec.4.4.

35 Andx Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

x Mar.6.6. Lu.13.22; 4.43,44. ch.4.23,24; 11.5.

36 Buty when he saw the multitudes, he was moved with compassion on them, because they 8fainted, and were scattered abroad,9 zas sheep having no shepherd.

y Mar.6.34. Lu.10.33.

8 Or, were tired and lay down, Jn.6.27.

9 They fainted—through weariness and hunger.—Were scattered. Not gathered and protected in the fold, of which Jesus is both door and shepherd.—C.

z Nu.27.17. 1 Ki.22.17. Je.50.6. Eze.34.5,6. Am.8.12. Mar.6.34. ch.10.6. Zec.10.2; 11.4.

37 Then saith he unto his disciples, aThe harvest truly is plenteous, but the labourers are few;

38 Prayb ye therefore the cLord of the harvest, that he will send forth labourers into his harvest.Cited in WLC 191

Notes

Ver. 5. Is it not as easy to remove the sinful cause as to remove the punishment? 12, 13. It is only they who are plagued with the guilt and corruption of sin that need the Physician of souls; and the more sensible they are of their sinfulness and guilt, there is the more hope of doing them good.—God has declared, that acts of compassion to others, and especially to their souls, in turning them from their sins, is more acceptable to him than the most costly observance of his own positive institutions. I am come into the world to reform and save, not righteous persons, but guilty and polluted sinners, even the chief; and that by convincing them of their sinfulness and danger, and their need of righteousness and grace. 15-17. Since, as your master John hath testified, I am the Bridegroom of the church, and consequently my disciples guests of the marriage-feast, who are to rejoice with me, it would be very absurd for them to practise abstemious and mournful severities while I am with them. But when I shall be taken from them by my death and ascension, the hardships and dangers to which they shall be exposed will render fasting and mourning seasonable for them. Such occasional duties must be proportioned to the circumstances of persons and things, otherwise they do more harm than good, and are rather attempts towards a legal and pharisaical righteousness, than any part of real religion.

Ver. 10. Sinners. Most probably, men notoriously guilty of some public sin, and who had neglected or refused to offer the sacrifices of the law. C.

**Reflections.—**Quickly Jesus leaves them in wrath who would drive him from them! and readily relieves the wants of those who seek to him. But how manifest is his supreme Godhead: he knows men's secret thoughts, forgives their sins, heals their souls, removes palsies, unstops the ears of the deaf, opens the eyes of the blind, looses the tongue of the dumb, heals all manner of diseases, casts out devils, and raises the dead, with all the power, wisdom and grace, the majesty and authority of a God! Nothing is too hard, and nothing too great or good for him to effect. None that apply to him for relief, whether high or low, whether more or less wicked, are ever cast out. To sanctify and save the most notorious sinners is his peculiar delight. Tenderly he suits the duties of his disciples to their circumstances and strength, and vindicates them when they cannot answer for themselves. The stronger our faith in him is, the more profitable is it to ourselves, as well as honourable to him. And the more of fervent prayer, and the less of carnal contrivances, are employed for a gospel ministry, the more faithful and successful is it likely to prove. Let me therefore, in every distress, however desperate, employ him as my helper and healer. Let me never scoff at his words, never envy him his honours, nor his people the liberties and privileges which he bestows upon them. Let me never imagine that my importunity can trouble him, or my sins debar me from him as a Saviour. Let neither shame nor death keep me from him. And if my poverty be deep, and my case deplorable, let my faith be the stronger; so shall my deliverance be glorious. Let me admire his mighty works, glorify God on their account, and obey his calls to work or warfare; but never manifest my emptiness by boasting of my external devotions. And while I follow Jesus myself, let me study to bring all my friends into acquaintance with him, and labour to have the whole earth filled with his glory.

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