The Gospel According to Saint Mark
Mark 6
Chapter VI · Vol. IV, pp. 120–121
1 Christ is contemned of his countrymen. 7 He giveth the twelve power over unclean spirits. 14 Divers opinions of Christ. 27 John Baptist is beheaded, 29 and buried. 30 The apostles return from preaching. 34 The miracle of five thousand fed with five loaves and two fishes. 45 Christ walketh on the sea: 53 and healeth all that touch him.
1 And hea went out from thence, and came into his own country;1 and his disciples follow him.
1 His own country. Nazareth, the place of his miraculous conception, birth, and education, and where many of his relatives, according to the flesh, dwelt, Lu.1.26.—C.
2 And bwhen the sabbath-day was come, he began to teach in the synagogue: and many hearing him, were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
b Mat.7.28;13.54. ch.1.22. Lu.4.16,32. Jn.6.30,42,52;7.15.
3 Is cnot this the carpenter,2 the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
c Is.53.2,3;49.7. Ps.22.6. Mat.11.6;13.55,56;12.46. Lu.2.34;4.22. Jn.6.42,60. Ga.1.19. 1 Co.1.23.
2 See note * below.
* Origen denies that our Lord was a carpenter; and some MSS. represent him in this place but as 'the son of the carpenter.' But all the best MSS., universal tradition, and the consent of the early writers of the church, confirm the authenticity of this statement; for the Jewish law required that every man should learn some handicraft trade; and what more natural than that Joseph, a poor man, should bring up his wonderful yet poor son to his father's trade? And is there anything degrading in trade? Is there anything honourable in idleness? No. Real degradation is idleness that will not, and ignorance that cannot work; with sin, the employment and punishment of both.—C.
4 But Jesus said unto them, dA prophet is not without honour, but in his own country, and among his own kin, and in his own house.
5 Ande he could there do no mighty work,3 save that he laid his hands upon a few sick folk, and healed them.
7 Andi he called unto him the twelve, and began to send them forth by jtwo and two, and gave them power over unclean spirits;
i Mat.10.1-13. ch.3.13-19. Lu.6.13-16;9.1-6;10.3.
8 And commanded them that they kshould take nothing for their journey, save a staff only; no scrip, no bread, no money4 in their purse:
k Mat.10.9,10. Lu.9.3;10.4;22.35. 2 Ti.2.4.
4 Gr. brass money.
10 And he said unto them, nIn what place soever ye enter into an house, there abide till ye depart from that place.
6 The commission of the apostles is related more fully in Mat.x.—P.
n Mat.10.11-13. Lu.9.4.
11 Ando whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. pVerily I say unto you, It shall be more tolerable for Sodom and7 Gomorrha in the day of judgment, than for that city.
o Mat.10.14,15. Lu.9.5;10.10-12. Ac.13.51;18.16. Ne.5.13.
p Eze.16.48,51. Lu.10.12-15. Mat.11.20-24. Jn.15.22-24. He.6.4-8;10.26-31.
A.M. cir. 4035. A.D. cir. 31.
7 Gr. or.
13 Andr they cast out many devils, and anointed with oil8 many that were sick, and healed them.
8 The essence of a miracle is not the supernatural work performed, but the prophetic word or prophetic action that precedes it, for 'the testimony of Jesus is the spirit of prophecy.' Hence arose the use of the oil in the apostolic cures. It was the prophetic sign by which they declared their intention to heal—the prophetic symbol of the Spirit of God, and the visible witness and memorial that the work had been done by apostolic agency through divine power.—C.
14 Ands king Herod9 heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do show forth themselves in him.
s Mat.14.1-12. Lu.9.7-9. 1 Th.1.8.
A.D. cir. 32.
9 Herod is called tetrarch by Matthew (ch.14.1) and Luke (ch.9.7). Both the words, tetrarch and king, were employed with some degree of latitude to signify a ruler or governor of a province. The Herod here referred to was Herod Antipas, son of Herod the Great by Malthace; he was ruler of Galilee and Peræa, which provinces were left to him by his father and confirmed by Rome. He was first married to a daughter of Aretas, king of Arabia, but subsequently to Herodias, the wife of his brother Philip. It was for this incestuous connection he was reproved by the Baptist.—P.
15 Otherst said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
17 Forv Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.
A.D. cir. 30.
18 For John had said unto Herod, xIt is not lawful for thee to have thy brother's wife.Cited in WLC 139 · WCF 24.4
20 For Herod zfeared John, knowing that he was a just man and an holy, and observed2 him; and when he heard him, he did many things, and heard him gladly.3
z Ex.11.3. Eze.2.5-7. ch.11.18. Mat.14.5;21.26;13.20. Lu.20.6. 2 Ch.24.2;26.5. Jn.5.35. Eze.33.32.
2 Or, kept him or saved him.
3 Herod furnishes a striking example of that inconsistency of human nature that takes pleasure in the company and discourses of good men, and yet 'do not the things which they say.' Like Balaam, there are many who desire to 'die the death of the righteous,' and would so die, did they not also resolve to live to their covetousness or their pleasure.—C.
21 And when aa convenient day was come, that Herod on his birth-day made a supper to his lords, high captains, and chief estates of Galilee;
22 And when bthe daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.Cited in WLC 139
23 And he sware unto her, cWhatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
24 And she went forth, and said unto her mother, What shall I ask? And she said, dThe head of John the Baptist.Cited in WLC 130
25 And she came in straightway ewith haste unto the king, and asked, saying, I will that thou give me by-and-by, in a charger, the head of John the Baptist.
e Ro.3.15.
g Ps.37.12,14.
26 And the king hwas exceeding sorry; iyet for his oath's sake, and for their sakes which sat with him, he would not reject her.Cited in WLC 113 · WCF 22.7
27 And jimmediately the king sent an executioner,4 and commanded his head to be brought: and he went, and beheaded him in the prison,
j Mat.14.10.
4 Or, one of his guard.
28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
29 And when his disciples heard of it, kthey came and took up his corpse, and laid it in a tomb.
A.M. cir. 4036. A.D. cir. 32.
k 1 Ki.13.29. Ac.8.2. Mat.27.58-61;14.12. Is.57.2.
30 Andl the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.
l Lu.9.10:10.17.
31 And he said unto them, nCome ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
n ch.1.45;3.7,20. Mat.14.13-21. Jn.6.16. Is.42.2. Lu.9.10-17.
32 And they departed into a desert place by ship privately.
33 And the people saw them departing, oand many knew him,5 and ran afoot thither out of all cities, and outwent them, and came together unto him.
o Ja.1.19. Jn.6.2. ch.1.45;2.2;3.7,20;4.1;5.24;ver.54,55. Mat.4.25;14.13-21. Lu.9.10-17.
5 Many knew him. Few passages of the New Testament have been the subject of so much critical labour—which the verbal student will find collected and abridged in Bloomfield. One of the chief difficulties is found in the assertion, that 'many knew him,' which suggests the idea of an interpolation, as few could be supposed ignorant of his person where he had resided so long, and had wrought so many miracles. It is with great deference suggested that the difficulty may be better solved by translating 'and many knew him'—'and many knew it,' that is, the desert place to which our Lord and his disciples were bound (see ver. 31); and so while they doubled some headland in the boat, the people crossed the peninsula, and 'ran thither on foot,' &c.—C.
34 Andp Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and qhe began to teach them many things.
35 Andr when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
37 He answered and said unto them, sGive ye them to eat. And they say unto him, tShall we go and buy two hundred pennyworth6 of bread, and give them to eat?
s 2 Ki.4.42,43. Lu.9.13. Jn.6.6-10. Mat.6.33.
t Nu.11.13,22. 2 Ki.7.2;4.43. Mat.15.33. Jn.6.7.
6 The Roman penny is sevenpence halfpenny: as Mat.18.28.
38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
39 And uhe commanded them to make all sit down by companies7 upon the green grass.
u ch.8.6. Mat.15.35. 1 Co.14.33,40. 1 Ki.10.5.
7 Gr. banquets, banquets.
40 And they sat down in ranks,8 by hundreds, and by fifties.
8 In ranks, &c. That is, fifty and fifty sitting back to back, or face to face, so as to form an oblong square, like a seed-bed in a garden, as the phrase 'in ranks' signifies in the original. This method was adopted by our Lord to facilitate the distribution—to show his love of order—to exhibit the miracle by manifesting the exact number, and to honour the Mosaic ordinance of the regular marshalling of the people in multiples of ten.—C.
41 And when he had taken the five loaves and the two fishes, vhe looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
43 And they took up twelve baskets full of the fragments, and of the fishes.
44 And they that did eat of the loaves were about five thousand men.
45 And ystraightway he constrained his disciples to get into the ship, and to go to the other side before unto9 Bethsaida,1 while he sent away the people.
y ver.31. Jn.6.15-21. Mat.14.22-33. Is.42.2.
A.M. cir. 4036. A.D. cir. 32.
9 Or, over against.
1 There were two Bethsaidas; one mentioned in Lu. 9. 10, sometimes called Julias, and situated on the east bank of the upper Jordan, not far from the Sea of Galilee; the other situated west of the Jordan, on the shore of the Sea of Galilee, near Capernaum and the plain of Gennesaret. The miracle of the loaves and fishes was performed near the former; after the miracle the disciples crossed the lake in a boat towards the latter.—P.
47 Anda when even was come, the ship was in the midst of the sea, and he alone on the land.
a Mat.14.23. Jn.6.15,17. Is.54.11.
48 And he saw them btoiling in rowing; for the wind was contrary unto them: and cabout the fourth watch of the night he cometh unto them, walking upon the sea, and dwould have passed by them.3
49 But when they saw him walking upon the sea, they esupposed it had been a spirit, and cried out:
e Lu.24.37. Job 4.14,15. Ps.88.15.
50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, gBe of good cheer: it is I; be not afraid.
51 Andh he went up unto them into the ship; and the wind ceased: and they were isore amazed in themselves beyond measure, and wondered.
52 Forj they considered not the miracle of the loaves: for their heart was hardened.4Cited in WCF 17.3
* Their heart was hardened by the superstitious fear (ver. 49) that hindered them from examining the evidence of their senses and recognizing their Lord; by their ambition of worldly honours, that diverted their attention from spiritual things (see ch. 9. 34), and by that 'slowness of heart,' to consider the evidence and end of miraculous power which characterized their fathers from the hour when Moses called them to depart from the slavery and idolatry of Egypt.—C.
j ch.8.17. Mat.16.9,10. Jn.6.26. Lu.24.25. ch.3.5;8.17;16.14. He.3.8,13. Is.63.17.
4 See note * in first column.
53 Andk when they had passed over, they came into the land of 5Gennesaret,6 and drew to the shore.
k Mat.14.34-36.
5 A city on the west of the Sea of Galilee, Jn.6.24.
6 They landed to the west of Jordan where it enters the lake.—C.
54 And when they were come out of the ship, straightway they knew him,7
7 'They (the people of Gennesaret) knew him.'—C.
55 And lran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
l Jn.4.28. Mat.4.24,25. ch.2.1-3;3.7-10. Ge.49.10. Zec.8.20-23. Is.52.13.
Notes
**Reflections.—**It is strange that sinners should so cavil at, contemn, and rage against the Redeemer; and labour to lay hindrances in the way of their own mercy. And amazing is his grace and patience in sending forth other ministers when those formerly sent have been so basely contemned and persecuted. Men indeed are often astonished and affected by the Word of God who are never savingly changed by it. And while they reverence the preacher and hear him gladly, they yet continue in their sins. But ministers must execute their commission whether men will hear or forbear. And he who sends them on their errand will furnish them for it, own them in it, and make it the duty and inclination of hearers to honour and support them for their work's sake. On him therefore they ought to depend for maintenance and protection, neither entangling themselves with the affairs of this life nor fearing the faces of men. Terrible is their case who hear but reject the gospel. And most deplorable the situation of those who are under the direction of ignorant and unfaithful ministers. Men's lusts will drive them to the most fearful lengths when once they are fully entangled. And none are more base than abandoned women. Yea, carnal pretences to fidelity and honour often 'plunge men into the most bloody crimes, and at last into the depths of hell. But if men seek Jesus, even with natural seriousness, how great his tender compassion to them, and his concern that neither soul nor body should suffer hurt in his service. He is ready to heal every disease and to supply every want. And he can feed them in a wilderness, or walk on floods for their help. If then he manifest his power and his glory in our deliverance, let us never turn again to folly, nor give way to hardness and unbelief.