The Second Epistle General of Peter
2 Peter 2
Chapter II · Vol. IV, pp. 496–497
1 He foretelleth them of false teachers, showing the impiety and punishment both of them and their followers: 7 from which the godly shall be delivered, as Lot was out of Sodom: 10 and more fully describeth the manners of those profane and blasphemous seducers, whereby they may be the better known, and avoided.
1 But therea were false prophets also among the people, even as bthere shall be false teachers among you, who privily shall bring in damnable heresies, even cdenying the Lord that bought them, and bring upon themselves swift destruction.1Cited in WCF 23.4
a De.13.1-3. 1 Ki.18.19,22;22.6. Is.56.10,11. Je.14.14;23.16,25,26. Eze.13.3-6,16,17. Ho.9.8. Mi.2.11;3.5,11.
b Mat.24.5,11,24. Ac.20.29,30. 1 Co.11.19. 1 Ti.4.1,2. 1 Jn.4.1. Re.2.9.
c Jude 4,18. De.32.6. Phi.3.19. ver.3,9.
1 See note * below.
* 'But there were false prophets among the (Jewish) people (even as there shall be false teachers among you, who shall privily bring in destructive heresies),' even prophets 'denying the Lord that bought them, bringing upon themselves swift destruction.' This denial of 'the Lord that bought them' is a manifest reference to such passages as De.7.8;15.15;24.18;32.6-30; and the 'swift destruction' may be exemplified, Nu.16.16-21,31-35,45-48.—Note, The construction of the original, especially when the resumption of the future in ver. 2 is considered, seems not only to warrant, but to require that the parenthesis in ver. 1 be confined to the false teachers, and the beginning and end to the false prophets.—C.
2 Andd many shall follow their pernicious2 ways; by reason of whom the way of truth shall be evil spoken of.
d Ac.20.30. 1 Ti.3.1-6;4.3,4. 2 Th.2.3. 1 Jn.2.18,19. Re.11.2;13.3,4,7;17.2. Mat.24.11,24.
2 Or, lascivious, as some copies read.
3 And ethrough covetousness shall they with feigned words3 make merchandise of you: whoseg judgment now of a long time lingereth not, and their damnation slumbereth not.
4 For if hGod spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;Cited in WLC 16, 19, 88 · WCF 8.4, 33.1
5 And ispared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
A.M. cir. 4071. A.D. cir. 67.
i Ge.ii.-viii. Job 22.16. 1 Pe.3.19,20. He.11.7. ch.3.6.
6 And jturning the cities of Sodom and Gomorrha into ashes, condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
9 Then Lord knoweth how to deliver4 the godly out of temptations, and to oreserve the unjust unto the day of judgment to be punished:Cited in HC 128
n 1 Co.10.13. Job 5.19. Ps.34.15-19.
4 Having delivered Noah from water and Lot from fire, he gave evidence of his will and power to deliver from all enemies.—C.
10 Butp chiefly them that walk after the flesh in the lust of uncleanness, and 5despise government:6 presumptuous are they, selfwilled; they are not afraid to speak evil of dignities.Cited in WCF 23.4
11 Whereasq angels, which are greater in power and might, bring not railing accusation against them7 before the Lord.Cited in WCF 23.4
12 But these, ras natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish sin their own corruption;
13 Andt shall receive the reward of unrighteousness, as they that count it pleasure uto riot in the day-time.8 Spots they are and blemishes, sporting themselves with their own deceivings, while they feast with you;9
t Phi.3.19. Ro.2.8,9. Re.18.7.
u Jude 12,19. Ro.16.18. 1 Co.11.20,21. 1 Th.5.7. 2 Ti.3.6.
8 So dead to propriety that they are even dead to shame, and 'count it a pleasure to riot in the day-time.'—C.
9 While they feast with you, at your 'love-feasts'—intended for uniting the rich and poor in temperate hospitality, but which they scandalously pervert to purposes of sensual indulgence. See 1 Co.xi.—C.
14 Havingv eyes full of adultery,1 and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:Cited in WLC 139
15 Which have forsaken the right way, and are gone astray, following the way of xBalaam the son of Bosor, who loved the wages of unrighteousness;
16 Buty was rebuked for his iniquity: the dumb ass, speaking with man's voice, forbade the madness of the prophet.
y Nu.22.22-33.
17 Thesez are wells without water,2 clouds that are carried with a tempest; to whom athe mist of darkness is reserved for ever.
18 For bwhen they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness,3 those that were clean4 escapedc from them who live in error.
b Ps.73.8. Jude 16. ver.10,19. 1 Pe.2.11. 2 Ti.2.22. 2 Co.7.1. Tit.2.12.
3 It is unquestionable that in this manner Mohammed allured his followers; and it is by no means improbable that the system of 'lasciviousness and error' which he perfected had begun at the period to which the apostle refers.—C.
4 Or, for a little or a while.
c Ac.2.40. ch.1.4. ver.20. Mat.13.20,21.
19 While they promise them dliberty, they themselves are ethe servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.Cited in WCF 20.3
20 For gif, after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.Cited in WLC 151
g Mat.12.43-45. Lu.11.24-26. He.6.4-8;10.26,27,38. Ps.125.5, with ch.1.2,4.
21 Forh it had been better for them not to have known the iway of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.Cited in WLC 151
Notes
Ver. 1. But as there were false prophets among your Jewish ancestors who laboured to seduce them from the Lord into idolatry, and other wickedness, so there will be, especially among your Jewish nation, false teachers, who, under various pretences, will covertly and craftily introduce the most pernicious errors, tending to the sudden, unexpected, and eternal destruction of both teachers and receivers, as they will both doctrinally and practically deny the glory and renounce the wisdom, authority, grace, and holiness of their Lord and Master, discovered in the gospel revelation of him—whom they boast of as their ancient deliverer from Egypt, and marvellous preserver for many ages afterward, and who is the acknowledged Saviour and Redeemer of all the world. 2. And through the natural depravity and enmity of their hearts against God and his ways, many nominal professors of Christ's name shall be seduced into their licentious and destructive principles and practices—on account of which the truths of the gospel, and the way of holiness and happiness therein prescribed, will be blasphemously reproached by its enemies; 3. And by flattering speeches shall these seducers, influenced by their covetous inclinations, labour to deceive you, in order to promote their own secular advantages. But, from the examples of others, it is manifest that the terrible judgments of God, long ago determined and threatened, hasten apace towards them, and shall in due season be executed upon them. 4. For if God did not show favour to nor abate the punishment of those angels that are of a far higher rank, who, through pride and envy, transgressed that law which he had given them for the rule and trial of their obedience, but, for their first offence, hurled them down, with righteous indignation, from their holy, happy, and honourable habitation in heaven, and confined them in a state and region of horror and despair, till, at the general judgment, they shall receive their public condemnation, and have their full torment begun; 5. And if he had no pity on the inhabitants of the old world who had despised all his solemn and gracious warnings by Noe, that faithful preacher of righteousness, repentance, and reformation, and of the righteous judgments of God against the impenitent, who, with seven only of his family, was saved, when God, by a universal flood of waters, drowned the rest of the inhabitants of the world for their obstinate wickedness; 6. And if, by fire and brimstone from heaven, he utterly destroyed Sodom, Gomorrah, Admah, and Zeboiim, on account of their horrid profligacy and unnatural lewdness, and set them up as a type or pattern of that final conflagration and eternal fire which shall consume all the wicked of the earth, that obstinate sinners of succeeding ages might see what they had to expect from his hand; 7, 8. While in distinguished kindness he plucked his righteous servant Lot as a brand out of the burning, who had been sorely grieved, fatigued, and oppressed in his own soul at the sight and report of the vile, dissolute, lascivious, obscene, and unnatural behaviour of that perverse and wicked people among whom he dwelt:—9. These undoubted facts invincibly prove that the almighty and infinitely wise Sovereign of the world perfectly knows at what time, and in what manner, and by what means, to extricate his faithful servants and worshippers out of all snares, troubles, and dangers, in the very worst of periods; and how to confine the wicked, though most powerful and crafty, under his supreme dominion, till the consequences of their sins come upon them in the judgment, when all reap the reward of their hearts and lives.—10. And according to his infinite wisdom and power, he will peculiarly reserve and punish those impious seducers who, answerably to their corrupt principles, live according to the carnal dictates and desires of their sensual minds, unrestrainedly gratifying their impure and lascivious inclinations, and insolently pouring contempt upon all regular government and authority over them that could put a check upon their vices. Daring, refractory, and headstrong, they seek only to please themselves, and make their own will their sole law, and fearfully and impudently reproach and rail at the apostles and other ministers of Christ, and at the civil magistrates whom God hath set over them to regulate and control their exorbitant passions, appetites, and manners; 11. While angels, who are far superior in dignity to these proud boasters, or any earthly magistrates, are so far from contemning or reviling these deputies of God, that they never use any opprobrious bitter language against the devils themselves. 12. But these presumptuous despisers of government, instead of imitating good angels, like furious beasts of prey, reproach, rage, and rail against persons and things, civil or religious, whose excellence they neither know nor approve; and therefore shall, by means of their own indulged corruption and wickedness, be utterly and eternally destroyed; 13. Yea, shall be fearfully but justly punished for their complicated crimes, as persons who glory and delight in the most shameless intemperance and unchastity, and are a reproach to the Christian name, gratifying their luxurious inclinations, with their own deceived or deceiving devices, and cheating and imposing upon you, while, under pretences of love and friendship, they partake with you in your ordinary or religious feasts. 14. Their eyes are continually and insatiably employed in wanton and adulterous looks, to discover their own lewd inclinations, and to excite the like in others, or to find out proper objects for inflaming and gratifying the vilest affections. They cannot refrain from contriving or committing sin, or endeavouring to draw others into it; and so, by their enticements in word and deed, they insnare such unguarded persons as are not established in the truth and holiness of the gospel, nor fortified with grace against their guileful arts. As children of wrath falling to destruction under the rule of God's righteous law, their hearts are entirely engaged in contriving how to fulfil their covetous desires after the riches and honours of this world. 15, 16. They have renounced the only true way of salvation through Jesus Christ, and of walking before God in faith and holy obedience, and have wandered into the ways of sin and error which lead to eternal misery, treading in the paths and copying the example of Balaam, who, amidst all his fair pretences, laboured to curse God's Israel, and directed how to seduce them into uncleanness and idolatry, in order that he might obtain worldly riches and honour; and was, by his own ass, when miraculously enabled to speak, sharply reproved for his infatuation and wickedness. 17. Amidst great pretences to and appearances of knowledge, they are really void of true wisdom and grace; and, instead of being truly useful, for the refreshment and fructifying of the church or their followers, they are carried about by the violence of their corruptions from one error and sin to another, till at last they shall be shut up in that infernal darkness, misery, and despair coming to them as their everlasting portion. 18. For by their high pretences to holiness and wisdom, they only vent the pride and vanity of their own hearts, and accommodating themselves to the sensual and lascivious inclinations of depraved nature, they insnare such as had been once brought off from the errors of Judaism or heathenism, and had for a time shunned the conversation and practices of such as lead wicked lives according to their erroneous principles. 19. And while they promise their followers full liberty in indulging their vicious inclinations, they themselves are the worst of slaves to their own corrupt lusts, being entirely overcome and conquered by them. 20-22. For if, after they have been externally reformed from the gross and scandalous practices of the men of this world which lieth in wickedness, through the notions which they had received concerning Jesus Christ as a Saviour and Sovereign, they are again insnared and involved in these abominations, and yield up themselves to the practice of them, their case is more aggravated, guilty, dangerous, and hopeless than it was before they knew anything of Christ and the gospel, and especially than it was when they had the first conceptions of these things; for their sin and punishment would really have been less had they never heard nor known anything of him, and his righteousness or law, than when, after acquaintance with his law, they revolt from that pure and holy doctrine which had been preached to them with a divine authority to bind it upon their consciences.—But, agreeably to a well-known proverb—as dogs lick up their own vomit, and swine, after being washed. return to wallow in the mire—so, their natures though being changed, they, after conviction of and reformation from their wicked practices, return to them with as much pleasure and eagerness as ever.
Reflections.—We must never expect a perfect church on earth. Deceivers, for the sake of worldly advantages, will always creep into the ministry, and always find followers. And often they fearfully pervert the gospel, and constructively deny that God who has wrought so great providential deliverances for themselves and others. Yea, notwithstanding repeated and tremendous warnings of providence in the destruction of their patterns in guilt, under the most specious pretences of wisdom and piety, they entice, insnare, defile, enslave, and ruin unstable professors, and carry on the vilest covetousness, pride, luxury, and unchastity. Dreadfully criminal and dangerous is it to return to that wickedness which the knowledge of divine truth had rendered detestable; and fearful remorse in hell, if not also misery on earth, awaits, and unceasingly hastens forward to, such, while God will certainly, seasonably, and marvellously deliver his saints from their seduction, example, and punishment.