The Self-Interpreting BibleJohn Brown of Haddington

The Revelation of St. John the Divine

Revelation 19

Chapter XIX · Vol. IV, pp. 535–536

1 God is praised in heaven for judging the great whore, and avenging the blood of his saints. 7 The marriage of the Lamb. 10 The angel will not be worshipped. 17 The fowls called to the great slaughter.

Notes ↓

1 And aftera these things1 I bheard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

a ch.xviii.;4.1;7.1;16.1-11.

1 After these things—in point of vision, not in point of time; for a comparison of ver. 15 with ch. 14. 19, 20, will show that the events synchronize.—C.

b ver.3,4,6; ch.4.11;5.9-13;7.10,12;12.10;11.15-18. 1 Ti.1.17.

2 Forc true and righteous are his judgments; dfor he hath judged the great whore, which did corrupt the earth with her fornication, and ehath avenged the blood of his servants at her hand.

c ch.15.3;16.5,7. De.32.4;33.27.

d De.32.42,43. ch.17.1,2;18.3,9,23.

e ch.16.6;18.20,24;13.10. Da.7.11,26.

3 Andg again they said, Alleluia. hAnd her smoke rose up for ever and ever.

g See ver.1.

h ch.14.11;18.9,18. Ge.19.28. Is.34.9,10;13.20. 2 Th.1.9. Ps.106.18.

4 Andi the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.

i ch.4.4,6,9,10;5.6,8,14. 1 Ch.16.36. Ne.8.6.

5 Andj a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.

j Ps.134.1,2;135.1;115.13. ch.11.18;20.12.

6 Andk I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia; for the Lord God omnipotent reigneth.2

k Eze.1.24;43.2. ch.1.1,15;14.2;11.15,17;12.10;4.8. Ps.47.1,2,5,6;97.1,12;96.11-13;98.7-9.

2 Does it not appear from the worship of the elders, and the reason assigned, ch.19. 4, 6, when compared with the similar worship and reasons, ch. 11. 16, 17, that the two prophecies synchronize? That the first exhibits an epitome, and the second a full detail of the divine judgments against Babylon?—C.

7 Letl us be glad and rejoice, and give honour to him: nfor the marriage of the Lamb is come, and his wife hath made herself ready.

l Ps.xcv.-c. cxvii. cxlv.-cl. Is.xxv. xxvi.;27.1-4;xxxv.;44.23;49.13;54.1;42.10-12.

n Mat.22.1-14;25.1-10. Lu.14.16-23. 2 Co.11.2. Ep.5.31. ch.21.2,9. Ho.2.19,20. Eze.16.8. Is.62.5;54.5,6;52.1.

8 And to her was granted othat she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.3

o Ps.45.14,15;132.9. Is.45.24,25;61.10. ch.3.4,5,18. Mat.22.12. Ro.3.22;5.19;10.4;13.14. 2 Co.5.21. Phi.3.9. Eze.16.10. Ep.5.26.

3 The righteousness of saints is 'the righteousness of God, which is by faith of Jesus Christ unto all, and upon all them that do believe,' Ro. 3.22.—C.

9 And he saith unto me, Write, pBlessed are they which are called unto the marriage-supper of the Lamb. And he saith unto me, qThese are the true sayings of God.

p Lu.14.15-24. Mat.22.4. ch.3.20;14.13. Ps.89.15.

q ch.21.5;22.6. 1 Ti.1.15.

10 Andr I fell at his feet to worship4 him. And he said unto me, See thou do it not: sI am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.Cited in WLC 105 · WCF 21.2 · HC 94, 117

r ch.22.8,9. Ac.10.25,26;14.15. 1 Jn.5.21.

4 The word here translated 'worship' is applied either to the divine worship rendered to God, or the civil respect that may be rendered to men. It is not to be supposed that John mistook the angel for Christ, and purposed to offer him divine worship; but merely such honour as eastern manners would have rendered to any superior or instructor. See 1 Sa. 25. 24. 2 Ki.4.37. Ac. 22.3. Yet even against this mark of deference or gratitude the angel guards him, lest it should lead to any substitution of the creature for the Creator.—C.

s ch.22.9;1.9;12.17. 1 Jn.5.10. Ac.10.43. 1 Pe.1.10,11.

Vol. IV, p. 536

11 And tI saw heaven opened, and behold, au white horse; and he that sat upon him was called vFaithful and True; and xin righteousness he doth judge and make war.Cited in HC 51

A.M. cir. 4100. A.D. cir. 96.

t With ch.4.1;11.19;15.5.

u With ch.6.2. Zec.1.8.

v ch.1.5;3.14. Jn.14.6.

x ch.15.3,7;16.14;17.14. Ps.45.3,4;96.10,13. Is.11.4.

12 His eyes were yas a flame of fire, and on his head were zmany crowns; and ahe had a name written, that no man knew but he himself.5

y ch.1.14;2.18.

z ch.6.2 Ca.3.11. Is.62.3. Zec.9.16. He.2.9. Ps.21.3;72.8. ver.16.

a ch.3.12. Jn.1.18. Ju.13.18. Is.9.6, with ch.2.17.

5 Because 'no man knoweth the Son but the Father,' Mat. 11. 27.—C.

13 Andb he was clothed with a vesture dipped in blood: and his name is called cThe Word of God.

14 Andd the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

d 2 Th.1.7,10. Jude 15. ch.14.1;17.14;4.4;7.4,9,14. Ca.1.9. Mat.28.3.

15 Ande out of his mouth goeth a sharp sword, that with it he should smite the nations: and ghe shall rule them with a rod of iron: and heh treadeth the wine-press of the fierceness and wrath of Almighty God.

e ver.21; ch.1.16;2.12,16. Is.11.4. Nu.24.17-19.

g ch.2.27;12.5. Ps.2.9.

h Is.63.2,3,6. ch.14.19,20;16.19. Na.1.6.

16 Andi he hath on his vesture6 and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

i Ps.72.1-17. ch.17.14. 1 Ti.6.15. Pr.8.8,15,16. Mat.28.18. Ep.1.20-23. Phi.2.9-11. 1 Pe.3.22. Ps.45.3.

6 A name on his vesture. That is, a name written in the witness of his blood. See ver 13. 1 Jn. 5. 6.—And on his thigh. That is, in the witness of his resurrection-conquest over death, and his spiritual conquest over sin and Satan. Comp. ver. 15 with Ps. 45. 3.—C.

17 And I saw an angel jstanding in the sun; and he cried with a loud voice, saying to kall the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;7

j ch.8.13;14.6.

k Eze.39.17-20. Je.7.33;12.9. 1 Sa.17.44. Is.25.6;34.1-8. ch.16.14. Zep.1.7, with Tit.2.13. Ps.24.8,10;110.5,6.

7 Rather 'to the great supper of God.'—C.

18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh lof all men, both free and bond, both small and great.

l ch.6.15;13.16.

19 Andn I saw the beast,8 and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

n ch.16.14,16;18.9;17.13,14. Da.7.21,25,26. Joel 3.2,12.

8 The beast, in its mystical body, comprises the 'ten horns;' therefore, 'the kings of the earth' are not to be identified with them. See ch.18.9.—C.

20 And othe beast was taken, and with him pthe false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. qThese both were cast alive into a lake of fire burning with brimstone.

A.M. cir. 4100. A.D. cir. 96.

o ch.13.1-8;16.13,14;17.3,7-13,17.

p ch.13.11-17.

q ch.20.10,14;21.8;14.8-11. Da.7.11,25,26;11.45, with Ge.19.14. Nu.16.33.

21 Andr the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls9 were filled with their flesh.

r ch.1.16;17.14,16. 2 Th.2.8. Is.66.14-16,24. ver.15,17,18.

9 Fowls. Nations swift and destructive as birds of prey.—C.

Notes

Ver. 1, 4, 6. Perhaps the repeated use of the Hebrew word Allelujah hints that the newly-converted Jews will, in a peculiar manner, rejoice at the destruction of evil, whose idolatries had long filled them with prejudice against the Christian faith. 7, 9. This beginning of the glory of the latter days may be called the marriage and marriage-supper of the Lamb, because Jesus will then publicly avow his relation to his church, influence great multitudes of all nations to himself, and feast them in a spiritual manner upon his sacrificial life. 8. This robe of fine linen denotes Jesus' imparted sacrifice to entitle them to heaven; and the sanctification of their heart and life to render them meet for it; and represents their honour, favour, acceptance, purity, and holiness. 10. I am nothing but a mere creature like yourself, commissioned by Christ to make known the things relating to his person, cause, and government, and the revolutions he will make in the church and world; and the testimony which I have borne to him has been dictated to me by the same divine Spirit which inspired the ancient prophets. 11-14. The white horses, upon which Christ and his army ride to conquer evil, denote their high honour and certain success and triumph, and represent the glorious and everlasting gospel, which shall then prevail more extensively and successfully than ever before, with light and purity, speed and power, in its last promulgation through the earth. 12. His many crowns denote his natural and mediatorial authority and universal dominion over the church and all the world, in all spiritual and temporal concerns, and his subduing all nations and things to himself.—No creature knew anything of his name, as Son of God or mediator, till it was revealed, and none can ever fully and comprehensively understand it. 13. He is rendered distinguished and glorious by the blood of his vanquished and slaughtered enemies. 15. His sharp sword and iron rod denote his dreadful threatenings and righteous judgments on idolatrous, persecuting, and wicked nations. His treading the wine-press denotes his squeezing and crushing his enemies into death and ruin by the terrible impressions of his heavy, infinite, and irresistible wrath. 16. His having his name, KING of Kings and LORD of Lords, on his vesture and thigh, imports that, by his mighty acts, he effectually and illustriously proves himself Sovereign Lord and Ruler of all the potentates, princes, and nobles of the world, to govern, influence, restrain, save, or bless them, or to work by or upon them, according to love. 17-21. According to Christ's awful threatenings, and by his influence, the whole power of evil, civil and wicked, is totally ruined; and while the souls of its wicked supporters are cast into hell, because of their wilful and awful sins, and the saints of God saved through faith in the Lord Jesus Christ rejoice in their glorious inheritance, as it manifests the glory of God's perfections, and opens the way for the happiest and most glorious state of the church on earth.

Ver. 20. 'The beast and the false prophet' being 'cast alive' into the lake, it follows that they are not yet totally destroyed; but that, after this signal overthrow, the 'ten horns' that have hitherto supported, shall finally 'hate the whore, and make her desolate.' And this, it appears most probable, they will do in support of 'the beast'—their several royal prerogatives in opposition to the terrible domination of paganism. See ch. 17. 13, 16, 17. C.

Reflections.—High praises to God, and abundant happiness and honour to saints, attend his remarkable deliverances of his gospel church; and none more than his extirpation of pagan introduction of the latter-day glory! Yea, in a most awful manner, the calamities, and even the awful end of the wicked, comes in spite of all God in Christ could do to save them—Jesus' sacrifice imparted, and his grace implanted and exercised, are the great ornaments of his people; while their union to and fellowship with him, and his almighty power, unblemished faithfulness, sovereign and universal dominion, great salvation, and glorious triumph, gladden their hearts. But dreadful is their danger and certain their ruin who oppose him and his interests. In full hopes that all our tribulations will end, and all our sorrows for ever cease, let us, who fear and serve the Lord, praise his name, both small and great. Let us believe his infallible promises, worship him only, and follow him whithersoever he goes. Grace shall reign through righteousness to our eternal life by Jesus Christ our Lord.

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